Pumped-Up Makossa

As the title would have it, Turbo-Hits '89 (Editions Haïssam-Records MH 112, 1989) is a collection of remixed makossa (and a couple not-so-makossa) tracks from the house of Gabonese producer Moussa Haïssam.

Hilarion Nguema from Gabon leads off this set with an instrumental version of his tune "SIDA." Nguema is one of the biggest stars Gabon has produced, starting out with Orchestre Afro-Succès in the '70s before becoming a solo artist in the '80s.

Ben Decca from Cameroun has been on the music scene for 40 years and has recorded 25 albums and numerous singles. He is considered a paragon of the makossa sound and is the oldest of a musical family, including Grace Decca, who has also made quite a career for herself.

Dina Bell was a leading light of the Camerounian makossa scene in the '80s, scoring his first hit, "Yoma Yoma," in 1979. In the '90s his output slowed and he hasn't been heard from recently.

Moussa Haïssam was a leading producer of Camerounian music in the '80s and contributes the instrumental "Ipanema" here. His native country, Gabon, is not well known for its musical output, but wields an outsize influence across the continent and around the world through the pan-African radio station Africa No. 1. It can be heard on shortwave and online here.

Hilarion Nguema - SIDA (Instrumental)

Ben Decca - Amour a Sens Unique

Ben Decca - Tumba Longo

Moussa Haïssam - Ipanema

Dina Bell - Dilango Longo

Hilarion Nguema - Okone Yanem

Dina Bell - Muendi Mu

Download Turbo-Hits '89 as a zipped file here. The track listings on the album sleeve are inaccurate. I've followed the track listing on the label.

I Love Bikutsi, but I Love Makossa Too!

The two major musical styles of Cameroun are bikutsi, centered around the capital city Yaoundé, and makossa, from the coastal metropolis Douala. I've really been getting into bikutsi lately, and posting some of it here, but I love me some makossa also!

Makossa arose in the early 20th century with the intersection of the rhythms of the local Douala people and foreign sounds brought in by merchant marines, and mutated into a modern dance style by the '60s. Notable for its distinctive beat, the sound got a big boost with the success of Camerounian musician Manu Dibango and his 1972 international hit, "Soul Makossa," which ironically, wasn't makossa at all! Jean-Victor Nkolo writes in the 1994 book World Music: The Rough Guide:

...the fact remains that, with the exception of his bold venture (this is not his territory, say purists) into bikutsi with ' 'Mouvement Ewondo" on his Seventies album, and maybe another exception, "Idiba" (composed by Francis Bebey), Dibango, who is primarily a jazz musician, has never been the cup of tea of Cameroon's DJs, nor popular in the drinking parlours, nor has he cut any kind of figure in the  clubs or on the dance floors.  

Cameroonians generally consider "Soul Makossa" to be a hybrid - funky music with lashings of brass and a relatively strange rhythm that's good for signature tunes and other uses abroad, but is rarely played at home - and certainly not makossa. Anyone who listens will have difficulty finding any makossa in Cameroon that has a beat even close to that of "Soul Makossa"- or vice versa! The only "makossa" thing about the hugely successful track is the name, and Cameroonians are always lost when they have to dance to it. But while not a single Dibango track has been a dance success in Cameroon, his career has followed a very different path abroad, where he has been a figure of real importance...

The '80s were the high tide of makossa, with a torrent of dance hits that swept Africa. Moni Bilé, Guy Lobé and Toto Guillaume are standouts of the period, but many more musicians made their mark. These slick, if somewhat formulaic productions, many from the stable of producer Alhaji Touré, were distinctive, often utilizing string sections to good effect, a rarity in African music. The good times couldn't last, though, and the '90s saw makossa somewhat eclipsed by the more rough-hewn bikutsi style.

Today's musical selection, the 1987 compilation LP Africa Oumba No. 1 (Blue Silver 8260), highlights music from an earlier makossa era - 1977 to be precise. The sound here is a little more relaxed but no less creative, and is downright addictive. All of the tunes here were originally released on 45s and LPs on the BBZ Productions label out of Paris.

Contributing the most to this compilation is bassist Jean-Karl Dikoto Mandengue, who cut a wide swath in the music scene of Cameroun and has been renowned internationally. He was born in Douala in 1948 and was a session musician in France by the '60s, joining the legendary London Afro-rock band Osibisa in 1973. His solo makossa recordings were mainly made in the '70s and early '80s, but lately he's made a comeback, and has long served as a mentor and inspiration to a younger generation of Camerounian musicians:

Jean Mandengue - Muna Munengue

A different version of "Muna Munengue" can be heard on this earlier Likembe post.

Ekambi Brillant was also born in 1948 near Douala, and in 1971 joined a local band called Les Cracks. Taking first place in a musical contest opened the way for his first single, "Djongele La N'Dolo." His first LP, Africa Oumba, was released in 1975, and he continued to record through the '80s.

Ekambi Brillant - Ngal'a Tanda

Abêti Masikini, who was not from Cameroun but from the Congo, was the subject of an earlier Likembe post.

Abêti - Bi Suivra Suivra

Jean Mandengue - Na Bolane Oa Nje

Ekambi Brillant - Ashiko Edingue

Jean Mandengue - O Danga Londo O Bia

Ekambi Brillant - Awolo

Abêti - Ngblimbo

Pierre "Didy" Tchakounté was born in 1950 in Douala, although his roots are farther north in the Bamileke country of Cameroun. Drawing on those influences he made a series of funky 45s in the '70s that were not really makossa per se but definitely established him as a force in the Camerounian music scene. In the '90s he became an officer in the French professional music associations SACEM and ADAMI. He continues to record and perform.

Pierre "Didy" Tchakounté - Meguela

Jean Mandengue - Mathilde

Ekambi Brillant - Nyambe

Jean Mandengue - Saturday Afternoon

Download Africa Oumba No. 1 as a zipped file here.

Etoundi Aloa's Bikutsi

The "Patriarch of Bikutsi," Etoundi Aloa Javis, joined his ancestors on November 6, 2017. Shortly before his death he was honored at the annual "Festi-Bikutsi" celebration in Yaoundé, Cameroun.

I've been unable to find out much about Mr. Aloa, who recorded a number of albums and singles in the '70s and '80s, under his own name and as Javis & les Idoles. His early-'80s LP, Ma Yem Ya? (Africa Oumba AOLP 015), is an example of bikutsi at its best. Enjoy!

Aloa Javis - Ma Yem Ya?

Aloa Javis - Mengabo Wo Dze

Aloa Javis - Dze Ene Nkenga

Aloa Javis - Dze Ya Ye Mayi

Aloa Javis - Ezilngan

Download Ma Yem Ya? as a zipped file here. Note: The cover misspells Mr. Aloa's surname as "Alao," but it is spelled correctly on the record label. Likewise, sides A and B are reversed on the sleeve.

The Scandalous "K-Tino"

Before last week I'd heard of Camerounian chanteuse Catherine Edoa Ngoa, aka Kotino Ateba, aka "K-Tino," and her notorious sexually-charged hits. I never actually listened to her music, though, until I did research into my previous post, "Bikutsi Traditions."

A profile on the internet describes K-Tino's career arc this way:

...In the early 90s a woman named Katino Ateba emerged into the bikutsi scene with hits that took bikutsi fans by surprise. The orchestration was so good while the erotic lyrics expressed women’s fantasies. She broke all taboos and immediately knew success on the dancefloors around the country. By the number and regularity of her productions K-Tino is no doubt the Queen of bikutsi. She came into music with a powerful message that bikutsi is first of all the woman’s music. Her lyrics have sometimes been so intimidating to the sexual prowess of men that her fans have grown by millions among the women who see her as a symbol of their emancipation and empowerment. Totally fearless, K-Tino has become a myth, with her daughter K-Wash following her path to success.

K-Tino started singing in Chacal and Escalier Bar under the wings of the famous Epeme Theodore aka Zanzibar. She later joined the Band “Les Zombies de la Capitale” and set out for a solo career with the encouragements of the bikutsi patriarch Ange Ebogo Emerent. She performed so well that she became a crowd puller at Chalet situated in Mvan Yaounde. K-Tino has released several albums and her bikutsi is just irresistible, her performances are memorable. Her success has inspired so many young female bikutsi artists....

The event that really put K-Tino on the map, though, was her early-'90s smash "Ascenseur" ("The Lift"), a celebration of female sexuality that scandalized proper Camerounian society. Jean Victor Nkolo describes its impact in a chapter of the 1994 book World Music: The Rough Guide:

...Thanks to the rule of President Paul Biya - himself a Bulu Beti and a great bikutsi aficionado and dancer - the style has flourished on the otherwise heavily censored state-run radio and TV. A story that hit the drinking parlours of Yaoundé a couple of years back - part-joke, part-rumour - went like this: the archbishop of Douala, Monseigneur Jean Zoa, goes to the president's palace, hoping to get the latest bikutsi song banned. The piece in question was 'The Lift," in the Ewondo language. It comes from the raunchy Catherine Ateba, known as Katino Ateba, a young woman who fears no man, not even an archbishop.

According to the story, as the archbishop entered the president's living room to ask for the banning of "The Lift", he heard Biya himself asking his wife to "play that song again". The Monseigneur had to change his tune and his subject, throwing in the towel before uttering a word. Katino Ateba's songs are indeed crude, pornographic and anticlerical. But such themes are the essential thrust of bikutsi, a style whose origins go far back...

The lyrics themselves, barely disguised by euphemism, leave little to the imagination:

Action 69!
The lift, every male's secret
I like men who are not fools
Those who know how to press my sensitive button
The lift, that's every male's secret
I like a man who is no fool
I like a man who will suck me downstairs
I like a man who will suck me upsairs too
I like men who sin on earth
I like men who sin in heaven too
Even the parish priest loves that
Instead of giving me a private service
He comes home to sin downstairs
And I like the priest who sins upsairs too
And his mass will not be sad as a funeral ceremony
Because every male is a boss
Even in his pyjamas
But only when he's strong and big
With his prick as solid as a man's gun
Solid as a church's big candle
And I'll lick him up and down
And then, and only then, I'll ask him
To press the button in my lift
Every male's secret..

You can understand why the audience in the video above is going wild! (Translation courtesy of Jean Victor Nkolo).

Several years ago K-Tino renounced her salacious subject matter and founded a church in Libreville, Gabon, where she has a residence. Recently, though, she's made a return to form with a new naughty song, "Watafufu." As a report put it, "Yes, pastor K-Tino is singing again using dirty words!"

Enjoy more music by this brave, talented and charismatic lady!

Bikutsi Traditions

Making their first appearance here at Likembe are Les Veterans out of Cameroun, leading practitioners in the '80s of the rootsy, gritty bikutsi style.

The style of music most associated with Cameroun is the cosmpolitan makossa sound of the port city of Douala. But the country has a multiplicity of languages, cultures and religious traditions, so much so that it is often called "Africa in miniature." Bikutsi is the style most associated with the Béti peoples around the capital city of Yaoundé. Jean-Victor Nkolo discsusses the origins and history of bikutsi at some length in a chapter of the 1994 book World Music: The Rough Guide, to which I would refer you. Here's a representative passage, though:

...Originally, bikutsi was a blood-stirring war rhythm - the music of vengeance and summoning to arms, sounding through the forest. It used rattles and drum and the njang xylophone or balafon. Then, for decades, if not centuries, Beti women tricked the Christian church, as well as their own men, by singing in the Beti tongue and by using complex slang phrases reserved for women. While clapping out the same rapid-fire rhythm, they sang about the trials and tribulations of everyday life; they discussed sexuality, both theirs and their men's; and they talked about sexual fantasies and taboos. In the middle of the song, a woman would start a chorus leading to a frenzied dance of rhythmic foot-stamping and harmonious shaking of the shoulders, the back and the bottorn in that order: shoulders-back-bottom-clap-clap-clap-clap-clap. The whole thing was accompanied by strident screams and
whistles. These, in short, are the origins of bikutsi. The bellicose themes are no longer significant, but many women still perform the old folk dances, across the sprawling hills of Yaoundé city and beyond to the south....

When bikutsi was modernized, electric guitars replicated the melodic patterns of the balafons. Nkolo credits the creation of the "modern" bikutsi style in the '60s and '70s to Messi Me Nkonda Martin of the very influential band Los Camaroes (their 1979 LP Ressurection Los Vol. 1 has recently been reissued and is highly recommended!). The genre has continued to evolve. Briefly making a splash in the late '80s and early '90s were Les Têtes Brulées, who were the beneficiaries of a fair amount of publicity in the "World Music" scene but quickly disappeared. Other practitioners have been Chantal Ayissi, Sala Bekono, Mbarga Soukous and the controversial Katino Ateba. Wherever the music has gone, it's remained true to its gritty, unrestrained roots.

True to their name, I believe Les Veterans were associated with the Camerounian military in some capacity or other. They flourished in the 1980s but I don't know if they're still active. I'm aware of five albums they recorded and several 45s. This recording, 1986's Traditions (Ebobolo-Fia TC 010), has not been made available online before now to my knowledge. Enjoy!

Les Vétérans - Marie Loulou

Les Vétérans - Awu A Boya Abe

Les Vétérans - Osun

Les Vétérans - Man Kalba

Les Vétérans - Maboya E He

Les Vétérans - Osun (Instrumental)

Download Traditions as a zipped file here.

Cameroon Fever Vol. 1

Ken Abrams does it again with Cameroon Fever Vol. 1, a tasty collection of tracks from that country, mostly from the golden '80s, when Makossa, Makassy, Tchamassi and Bikutsi ruled.

A few notes about some of the artists here: Besides being a prolific artist in his own right, Isidore Tamwo in the '80s was the producer of Sam Fan Thomas, who achieved world fame with his smash "African Typic Collection," among others. Andre-Marie Tala popularized the Tchamassi rhythm and won a court case against James Brown for plagiarizing his hit "Hot Koki." Betuel Enola is better known as a backup singer for the likes of Manu Dibango and Lapiro de Mbanga, but she did make at least one solo recording, Propriete Privée, from which the song "Oa" is taken. The Golden Sounds, led by Jean Paul Zé Bella, are arguably one of the most influential African groups of all time, thanks to their 1986 smash "Zangalewa," better known as "Waka Waka," whose serpentine history is discussed by Uchenna Ikonne here.

Johnny Tezano acheived fame in the '80s with a synthesis of Camerounian and Congolese music that he called Ma-kwassa, while Ebanda Manfred is best known as the author of the song "Ami," made famous by Bebe Manga (and which you can download here). Jean Bikoko Aladin, who passed away last year, was one of the founders of modern Camerounian music, who popularized the Assiko style in the early '60s.

1. Emancipée Mariama - Isidore Tamwo

2. Celle Qui T'A Aime - Andre-Marie Tala

3. Oa - Betuel Enola

4. Maladie Difficile - Golden Sounds

5. Bobe Na Bongo - Cella Stella

6. S.O.S Mon Coeur - Marcel Tjahe

7. Balong - Maurice Njoume

8. Carreau Magique - Johnny Tezano

9. Baby Na Mamy Na - Ebanda Manfred

10. Humanisme African - Tonye Jackson

11. A Yiga Tchome - Jean Bikoko Aladin Et L'Assiko Rigueur

12. Pane Pane - Georges Seba

13. Mengabo Wo Dze - Alao Javis

Download Cameroon Fever Vol. 1 here. And explore Ken Abrams's artwork here.

Lapiro de Mbanga Freed!

By way of Makossa Original and Freemuse we receive the happy news that Camerounian musician Lapiro de Mbanga was freed April 8 after three years of harsh imprisonment.

Lapiro was arrested following riots in 2008 against the high cost of living and constitutional changes that made Cameroun's kleptocratic president Paul Biya eligible to run for re-election indefinitely. He ran unsuccessfully in local elections on the opposition Social Democratic Front slate in 2006 but the precipitating event for his arrest and sentence seems to have been his song "Constitution Constipeé," a critique of the Biya regime that became the unofficial anthem of the protests.

The past three years have seen an international campaign on behalf of Lapiro, which apparently fell on deaf ears. He served every day of his sentence.

Join me in celebrating the release of Lapiro De Mbanga with his wonderful album Ndinga Man (Energy Productions NE 5003), which was released in the late '80s:

Lapiro de Mbanga - Mimba Wi

Lapiro de Mbanga - Mi Nding Mi Bè

Lapiro de Mbanga - Foua

Lapiro de Mbanga - Fôguô ma Wô

Download Ndinga Man as a zipped file here, and enjoy this video, "Everybody to Kondengui Prison," about which Dibussi Tande says, ". . .In this fiery and no-holds-barred song released last year [2007], Lapiro lashes out against the symbols of decay in today's Cameroun: A regime in power which has turned its back on all the nationalist slogans of the early years; generalized corruption that has affected every stratum of society ; an insolent and arrogant ruling elite brazenly parading symbols of ostentatious consumption (vulgar SUVs out of place on Cameroon's roads, huge castles amidst appalling squalor, some shown in the video). . .":

African Divas Vol. 4

Once again I'm forced to apologize for the infrequency of my posts lately. As usual, I have several projects in the hopper, but all kinds of personal business has intervened to prevent me from finishing them.

Fortunately, what should come over the transom but a fine new compilation by our friend Ken Abrams, who was responsible for a couple of installments in the fondly remembered African Serenades series a few years back. Ken calls this collection of tracks by female artists "African Woman is Boss" (a play on a calypso, "Woman is Boss") but with his permission I'm rechristening it African Divas Vol. 4, since I've been wanting to put together another installment in that series for some time.

Mostly off the World Music™ radar, these chanteuses are testimony to the talent and artistry of Africa's female singers. Enjoy!

1. Deka - Ade Liz (Cote d'Ivoire)

2. Fide (Le Repos) - N. Lauretta (Cameroun)

3. Mumi We Njo - Cella Stella (Benin)

4. Je Caime Larsey - Lady Talata (Ghana)

5. Oa - Betuel Enola (Cameroun)

6. Time - Sissy Dipoko (Cameroun)

7. Shameributi - Oyana Efiem Pelagie & Soukous Stars (Gabon)

8. Komeka Te - Pembey Sheiro (Congo)

9. Mu Mengu - Itsiembu-y-Mbin (Cameroun)

10. Mbo Ya? - Lolo (Cameroun)

11. Gbaunkalay - Afro National (Sierra Leone)

12. Gnon Sanhon - Rose Ba (Togo)

13. Djombo - Hadja Soumano (Mali)

14. Kanyama - Amayenge (Zambia)

15. Mesa Ko Noviwo O - Okyeame Kwame Bediako & his Messengers (Ghana)

16. Mede Yta - Yta Jourias (Togo)

17. Play Play - Wulomei (Ghana)

Download African Divas Vol 4 here (and you can get Vol. 1 here, Vol. 2 here, and Vol. 3 here). Be advised also that in addition to his musical interests, Ken Abrams is a talented artist. Check out his work here.

The Return of Toguy

Here, as promised, is Elimbi na Ngomo (Production TN, TN 591), Toto Guillaume's 1985 LP that is rightly considered a monument of the makossa genre. I agree that it's a masterpiece, but pride of place as Guillaume's "best" recording belongs, in my humble opinion, to Makossa Digital (Disques Esperance ESP 8404, 1983), which I posted here earlier. That said, there's little doubt that the title track, "Elimbi na Ngomo," is one of Toguy's most popular songs, remembered fondly by all Camerounians of a certain age.

Elimbi na Ngomo, makossa for the ages. Enjoy!

Toto Guillaume - Elimbi na Ngomo

Toto Guillaume - Bulu

Toto Guillaume - Raison

Toto Guillaume - Eh Oa

Toto Guillaume - Mulalo

Toto Guillaume - Ngila Nama

Download Elimbi na Ngomo as a zipped file here.

Mensy's "New Sounds"

For many years I've wanted to know the identity of the Camerounian group Mensy, whose scorching tune "Ane Ya" opened up the 1982 compilation LP Sound d'Afrique II (Mango MLPS 9754).

I'm sorry to say that 28 years of research have turned up nothing about Mensy, but many moons ago I was thrilled to discover a whole LP by the group in a long-lost African record store in DC. New Sounds of Africa Vol. 1 (Discafrique DARL 021) contains not only a longer, uncut version of "Ane Ya" but three more slices of Afro-funk that make your typical deracinated World Music™ sound like nursery rhymes!

As the LP sleeve contains no recording information at all I wish I could tell you who the nimble guitarist on "Ane Ya" is or who's responsible for the brilliant horn work of "Sotuc." I'll just have to let you hear for yourself. Enjoy!

Mensy - Ane Ya

Mensy - Dis-Le Moi

Mensy - Mari Na

Mensy - Sotuc

Download New Sounds of Africa Vol. 1 as a zipped file here.

A Musicians' Musician

Back in the 80s Toto Guillaume ("Toguy") was a ubiquitous session musician on recordings coming out of Cameroun. The great guitarist and arranger first made a splash in the '70s alongside François Nkotti and Emile Kangue in the influential group Black Styl. His first solo hit "Françoise" was released in 1974, followed by "Mba Na We" in 1975. Together with the bassist and producer Aladji Touré, Manu Dibango, Emmanuel Nelle Eyoum and others, Guillaume played a pivotal role in crafting the modern makossa sound based on the traditional rhythms of the Douala region.

Among his albums, Toguy's 1985 release Elimbi na Ngomo (TN Productions TN 591) is justly famed, but I've always had a soft spot for 1983's Makossa Digital (Disques Esperance ESP 8404), with its lush strings and brilliant arrangements. A true pinnacle of makossa!

Makossa began to fade in the late '80s, a victim of its own formulaic sound, but for a time it was Congo music's main rival for the affections of African music fans. Toto Guillaume too dropped out of sight around this time, but I understand he's been making a comeback in recent years.

Enjoy Makossa Digital, and I promise I will make Elimbi na Ngomo available also sometime in the future:

Toto Guillaume - Mundende Mwa Bedimo

Toto Guillaume - Mulema Mwa Muna

Toto Guillaume - Bata Ba Nunga

Toto Guillaume - Paï 'a Nyambe

Toto Guillaume - Ewes' Am

And, because Makossa Digital, like most Camerounian releases of the era, is much too short, here's a "bonus track" from 1983's wonderful 3-disc compilation Fleurs Musicales du Cameroun (Afrovision FMC 001/002/003):

Toto Guillaume - Seto Nyola

Download Makossa Digital (+ "Seto Nyola") as a zipped file here.
A technical note: I haven't been posting many vinyl rips here lately because the stylus on my turntable was way past its expiration date, and I didn't want to harm my treasured old LPs. But listening to Makossa Digital and other rips I've made since getting a new stylus it's apparent how much sound quality I had been sacrificing with that old needle as well. I'd like to re-rip and re-upload much of the old material but that's obviously going to take a while. In the meantime I'd appreciate your input. When I processed Makossa Digital I tweaked the high frequencies upwards just a little bit as it seemed to add a fair bit of clarity to the sound. However, I'm aware that my hearing is not what it used to be, and what sounds fine to me may be hopelessly screechy to others. So, let me know. Input from people with a background in audio engineering is especially appreciated.

African Divas Vol. 1

With the kids back in school and monopolizing the computer, and me swamped under a ton of overtime, I just haven't been able to give this blog the attention it deserves. As usual, I have several posts in progress, which I'm putting the finishing touches on, but I haven't wrapped things up yet.

Still, I want to put something up, so here goes:

You're probably familiar with Matt Temple's blog Matsuli Music. Last year, shortly before I started Likembe, I compiled an installment in his great "African Serenades" series. It was Volume 47 in two parts, subtitled African Divas 1 and African Divas 2, a selection of great female vocalists from across the continent.

I'm really proud of the work I did on this collection, but it was only online for a week or two on Matsuli Music. So I'm bringing it back into the light of day here. Here's the tracklist for Volume One:

1. E Beh Kiyah Kooney – Princess Fatu Gayflor (Liberia)
2. Haya – Khadja Nin (Burundi)
3. Ndare – Cécile Kayirebwa (Rwanda)
4. Du Balai – Angèle Assélé (Gabon)
5. Kalkidan – Hamelmal Abate (Ethiopia)
6. Ezi Gbo Dim - Nelly Uchendu (Nigeria)
7. Odo (Love) – Sunsum Band featuring Becky B (Ghana)
8. Dikom Lam La Moto – Charlotte Mbango (Cameroun)
9. Kuteleza Si Kwanguka – Lady Isa (Kenya)
10. Vis à Vis – Monique Seka (Côte d’Ivoire)
11. Femme Commerçante – M’pongo Love (Congo-Kinshasa)
12. Fe, Fe, Fe – Tina Dakoury (Côte d’Ivoire)
13. Koumba – Tshala Muana (Congo-Kinshasa)
14. Fote – Djanka Diabate (Guinea)

There are a few tracks you will recognize if you've been following Likembe for a while, but most may be new to you. In a departure from my usual practice, I'm posting this as a zipped file (108 MB) rather than as individual tracks, as it was meant to be listened to as a unit. An inlay card has been included as a Word file if you want to make your own CD. Volume 2 will follow shortly:

African Divas Vol. 1

African Divas Vol. 2

As promised, here is African Divas Vol. 2, originally posted last year as African Serenades Vol. 47b at Matsuli Music.

I apologize for the brevity of this post. Perhaps in the future when I have more time I will update it to include background information about these wonderful singers:

1. Abidjan Adja - Antoinette Konan (Côte d'Ivoire)
2. Barika Barika - Djeneba Seck (Mali)
3. Meta Meta - Martha Ashagari (Ethiopia)
4. Ami - Bebe Manga (Cameroun)
5. Ekwe - Onyeka Onwenu (Nigeria)
6. Medim Me Yom - Tity Edima (Cameroun)
7. La Paille et la Poutre - Nimon Toki Lala (Togo)
8. Mundeke - Afrigo Band featuring Rachael Magoola (Uganda)
9. Takko Wade - Kiné Lam (Senegal)
10. Keffa - Abonesh Adnew (Ethiopia)
11. Nyu Madin - Marthe Zambo (Cameroun)
12. Don't Let Me Go - Hindirah (Côte d'Ivoire)
13. Pare Chocs - Vonga Aye (Congo)
14. Dieleul-Dieuleul - Aby Ngana Diop (Senegal)

African Divas Vol. 2

Classic Makossa

Back in the mid-1980s if there was one musical style that rivaled Congo music in the hearts of Africans, it was makossa out of Cameroun. Given that Cameroun is a country of numerous ethnic groups, there is a constellation of musical styles there competing for attention: tchamassi, bikutsi, ashiko and mangambe among them. The music of Cameroun's largest city, Douala, makossa's international popularity can be attributed partly to one man, Manu Dibango. His record "Soul Makossa" (a song that is not even true makossa!) was a smash hit in 1972, but makossa the genre reached its apogee in the mid-1980s thanks to the hard work of another, producer/musician Aladji Touré, whose Touré Jim's Records launched numerous careers and revived many others.

In those days more often than not it was one of Touré's slick Paris productions that graced my turntable or tape deck, but I've always loved the less-sophisticated version of makossa that was popular in the late 1970s as well. About ten years ago some anonymous individual gathered together a number of these tracks in two CDs: Makossa: The Classics (A.C.F. Productions) and The Classics II (A.C.F. Productions AFC96). I present here six tunes from them. Much of the biographical information on the artists I gleaned from the liner notes of the 3-LP compilation Fleurs Musicales du Cameroun (Afrovision FMC 001/002/003, 1983).

Pierre de Moussy's fast-paced variation of makossa was a huge hit in the '80s although like many in the scene he's faded away in recent years:

Pierre de Moussy - Djomba Djomba

Jacky Doumbe likewise is a bit of a mystery to me, although also very popular:

Jacky Doumbé - Tonton a Meya

Jean Mandengue was a star of the early makossa scene who seems to have been eclipsed by the time of the mid-'80s boom. At least, I haven't been able to find out anything else about him:

Jean Mandengue - Muna Munyenge

François Missé Ngoh was born July 17, 1949 in the village of Mbonjo and was a major architect of the makossa sound as a member of the group Los Calvinos, where he replaced Nelle Eyoum. The liner notes of Fleurs Musicales du Cameroun state, "He was one of the first musicians to adopt the makossa rhythm and worked hard to escape from the three classic chords system which made makossa monotonous in the long term. He introduced other modulations."

Missé Ngoh - La Vie C'est Terrible

Eko Roosevelt was born Louis Roosevelt Eko on November 13, 1946 in Lobé-Kribi, Ocean Division, Cameroun. Fleurs Musicales du Cameroun writes, "Eko is a great pianist, an excellent organist, an accomplished guitarist and a firts-class conductor and musical arranger. And if that were not enough, he also sings."

Eko Roosevelt - Me 2 I De Try My Own

The pre-eminent "musician's musician" of Cameroun, Toto Guillaume (b. August 25, 1955, Douala) is responsible for at least two certified classic LPs, Makossa Digital (Disques Esperance ESP 8404, 1983) and Elimbi na Ngomo (Production TN TN 591, 1985). Moreover, he is an extremely popular session musician and arranger, appearing on too many recordings to count:

Toto Guillaume - Isokoloko



Makossa seems to have declined in recent years, but still has its loyal following. For your information, there are some profiles of popular Camerounian musicians here. The painting at the top of this post is taken from the LP Africa Oumba No. 1 (Blue Silver 8260, 1987).

Le Demón de la Musique Africain

Once upon a time many thought that Ali Baba would be the next big thing in African music. With his flashy stage show and eclectic, cosmopolitan style it was thought that he could give King Sunny Ade and Fela Anikulapo-Kuti a run for their money. His premier disc Ali Baba '85 drew a lot of attention, and an appearance in London later that year seemed to herald bigger and better things.

In the end, though, not much came of it. King Sunny Ade lost his contract with Island Records and Fela stayed more of a cult figure, at least until his death in 1997. The "African music boom" of the mid '80s turned out to be more of a "boomlet." And Ali Baba returned to his native Cameroun, where he continued to make music that was appreciated by many until his death on May 15, 2004.

Amadou Baba Ali was a a Hausa, a nationality of 30-35 million that is centered on Northern Nigeria and the Republic of Niger, but has members throughout West Africa. He was born in 1956 in Garoua, northern Cameroun. From 1980 to 1984 he achieved great fame and skill as a dancer with the National Ballet of Cameroun and in 1985 recorded Ali Baba '85 in Paris.

Frank Bessem's Musiques d'Afrique states that Ali Baba suffered a crippling stroke in 1993 that made it very difficult for him to get about, yet achieved a miraculous come-back later in the '90s. He founded a production company, Soul Gandjal, with the aim of promoting artists from northern Cameroun.

What I find interesting about Ali Baba is that for many years he was one of the few Hausa musicians performing in a modern, contemporary mode. In the recent period hip-hop and other styles have made their influence felt in Hausaland, but for many years Hausa music was performed almost totally in traditional styles utilizing instruments like the talking drum, goje, kontigi, and kakakai. There were only a couple of Hausa highlife musicians and no Hausa equivalent of syncretic, modern Nigerian styles like juju or fuji.

Here's the music:

Around 1984 or so, Ali Baba contributed this tune to the deluxe 3-LP set produced by the Société Camerounaise du Droit d'Auteur (SOCADRA), Fleurs Musicales du Cameroun (Afrovision FMC 001/002/003). Here he's backed up by the National Orchestra of Cameroun. Fleurs Musicales, by the way, is an anthology that is just crying out for reissue. I'm planning to post more tracks from it in the future:

Ali Baba & l'Orchestre Nationale du Cameroun - Aourgo

From Ali Baba '85 (Kappa SAS 056), two tracks that perfectly exemplify Ali Baba's wondrously inventive style:

Ali Baba - Waioh

Ali Baba - Hadiza

Finally, from 1989's Condition Femenine (Editions Haïssam MH 14), Ali Baba's tribute to the great Nigerian Hausa praise singer Alhaji Mamman Shata. In the future I will post music by Mamman Shata and other Hausa musicians from Nigeria and Niger:

Ali Baba - Alhaji Mamman Shata