"This is Something Different"

I was under the impression that Nigeria's jùjú legend Ebenezer Obey had retired from the music scene some years ago, but it turns out I was wrong! Benson Idonije in The Guardian of Lagos reports:

...Only recently on September 15, 2018, he almost pulled down the roof of the now popular 10 Degrees Events Center in Ikeja, Lagos. What with excitement almost reaching bursting point and applause rising to a deafening crescendo? He was performing at a high society wedding with the Executive Governor of Ogun state, His Excellency, Ibikunle Amosun as chair person. Obey went down memory lane to remind the audience about the past. He also came up with new songs most of which he created on the spur of the moment with the spontaneity of a prolific composer. At 76, his voice is still as strong as ever, moving with considerable ease in all the vocal registers –high, middle and low. 

Not many musicians are capable of playing music that has the enduring allure of Obey’s juju music: full of melodic inventiveness and driven by messages of peace, hope and goodwill, this trait has characterized Obey’s music from the very beginning of his career. I remember the impact he made in the 80s while I was still in broadcasting and was organizing a scientifically credible hit parade that had Popular Music and Nigerian Social Music as its extent of enquiry. Most of his releases topped the charts and remained there almost forever where some others hit the number one slot and crashed out in no time – an indication that these were just instant hits and disposable flukes that could not stand the test of time. Ebenezer Obey is the pioneer of modern juju music. His melodies and messages have a way of naturally growing on the people....

Speaking of Memory Lane, I think it's an auspicious time to post here one of the Chief Commander's recordings from the '80s, one that truly stands out for its wild inventiveness and funky chops. Which is saying something, the '80s jùjú scene being at the pinnacle of creativity and influence. The liner notes of Eyi Yato (Oti Brothers OTI 508, released in Nigeria as Decca WAPS 508, 1980) say it well:

...The tracks on this album are a complete departure from the mainstream of juju format, although Obey's style and grace of delivery is very distinct. Obey has attempted and achieved in this album a very high level of sophistication through his powerful guitar fireworks, beautiful lyrics and masterly instrumentation. As Obey himself said on one of the tracks on the album, "THIS IS SOMETHING DIFFERENT" or to put it properly in Yoruba language "EYI YATO." 

Enjoy! And if you like this one, be sure to check out Likembe's Ebenezer Obey archive. Next up I will be posting another classic Obey LP from the '80s, Singing for the People (Obey WAPS 578, 1983)

Chief Commander Ebenezer Obey & his Inter-Reformers Band - Ere Wa Di Oloyin Momo / Kosi Eni Ti O Mo Ojo Ola / Tepa Mose / Chief George Oyedele

Chief Commander Ebenezer Obey & his Inter-Reformers Band - Eyi Yato / Elere Ni Wa / E Je Ka Jo

Download Eyi Yato as a zipped file here.

King Sunny Adé: The Message

King Sunny Adé's 1981 LP Juju Music (Island ILPS 9712) was a revelation for many outside of Nigeria, making him a global superstar, making way for other African musicians and opening the floodgates for the World Music™ craze (or hype, or gimmick) to come.

By the time Juju Music was released, Adé had been recording for fifteen years. His early outings, with the Green Spots Band, were short, punchy compositions meant for the 7" 45 format. As LP records became the medium of choice in Nigeria, and the Green Spots mutated into the African Beats, the music stretched out, becoming languid medleys taking up whole sides of albums.

French producer Martin Meissonnier, in packaging Juju Music for the world market, made the shrewd move of chopping the medleys into individual compositions and adding a few subtle production tricks, but avoiding the "crossover" trap and leaving the sound basically as it had been heard in Nigeria. It's an excellent introduction to King Sunny Adé's sound, and jùjú music in general, and is considered a classic.

Those who have heard Juju Music will find much of The Message (Sunny Alade Records SALPS 25) familiar. Parts of it were the basis for two songs on the former album, "Ma Jaiye Oni" and "365 Is My Number/The Message." It's one of my favorite Sunny Adé records. Enjoy!

King Sunny Adé & his African Beats - Baba Orun A Mbe O / Igbala Ni Mofe

King Sunny Adé & his African Beats - Oro Dugbe Dugbe / Ko S'agbe Mo Loko / Mo Beru Oruko T'aiye Nje

King Sunny Adé & his African Beats - Ma J'aiye Oni

King Sunny Adé & his African Beats - Alhaji Bode Osinusi / Alhaji Rasaq Ogbara

Download The Message as a zipped file here.

King Sunny Adé: Juju Music of the '80s

Kudos to the blog Music Republic for posting the great 1981 King Sunny Adé LP Check "E" (Sunny Alade Records SALPS 26). I've been inspired in turn, and  I will be posting two more 1981 offerings from Sunny (he was very prolific - he released five albums in 1981 alone!)

Today's offering is Juju Music in the '80s (Sunny Alade SALPS 24), and in a few days I will post The Message (Sunny Alade SALPS 25).

These albums were released only in Nigeria, right before the monumental Juju Music (Island ILPS 9712). That was Sunny's first international release, which put jùjú music on the map and launched his career as a world superstar. Unlike that album, which was tailored somewhat for global tastes (but still great), this one sticks to the Nigerian convention of long jams that fill each side of an LP record. Enjoy!

King Sunny Adé & his African Beats - Osupa Mi Tole / Bi Ko Seni Akii Gbon / Ibi Lero Siwa / Ota Ile Pada Lehin Mi

King Sunny Adé & his African Beats - Ara Nfu Mi / Oro Fi Sibe / T'Oluwa Ni O Se / Alhaji Abud U Amoo (Shola Motors)

Download Juju Music in the '80s as a zipped file here.

Jùjú-Àpàlà Roots!

Jùjú music, so popular in the 1970s and '80s, seems to have gone into eclipse in southwestern Nigeria, the land of its birth. Even fújì, which took its place for a time, has mutated into something rather removed from its origins. In their places, in the popular music arena at least, are variations on international hip-hop, heavy on auto-tuned vocals and synth.

Styles may come and go, but King Sunny Adé, the best-known jùjú musician outside of Nigeria, still keeps up a busy worldwide touring schedule. It's hard to believe he just turned 70!

Juju-Apala Live (Fortune Records, 2000) captures the King at the top of his form in front of a live audience in Lagos. Maybe it's just me, but before his fellow Nigerians, Sunny and the African Beats seem a lot more relaxed and uninhibited than they've been in front of US audiences, at least at the concerts I've been to. I suspect this CD is a bootleg recording, as it wasn't released through KSA's usual outlets. Moreover, my copy was an unauthorized rip of the original release - a pirate of a bootleg!

What's really ear-opening in this CD is the extended workout on Track 4, "Juju-Apala," with Musiliu Haruna-Ishola, son of the legendary Haruna Ishola, who perfected modern àpàlà music in the '60s and '70s. Àpàlà, a very traditional form, is one of the foundations of jùjú, fújì and other Yoruba musical styles, and Musiliu is ably carrying on his father's work.

The past and the future meet in Juju-Apala Live!

King Sunny Adé - Talking Drum

King Sunny Adé - Oro Ope Ko Ni Kase

King Sunny Adé - O Ya, O Ya Mi Bo

King Sunny Adé - Juju-Apala

Download Juju-Apala Live as a zipped file, complete with album artwork, here.

Another Re-Up

Occupying a location somewhere near the intersection of Afrobeat, Juju and garage rock, the album Uhuru Aiye by Bob Ohiri and his Uhuru Sounds (Ashiko Records AR 001, ca. 1985) is often rumored but seldom heard. A track from it appears on the new collection Nigeria Afrobeat Special (Soundway SNWCD021), so it's worth taking a closer look.

Bob Ohiri was a guitarist with Sunny Adé's African Beats and is said to have briefly played with Fela's Africa '70, although I can't confirm that. The "Uhuru Sounds" were apparently a one-off - basically just some guys jamming in the recording studio. The only members credited on the sleeve are "Prince," "Bob" and "Shegun."

So what to make of the music? Uhuru Aiye is truly an odd and idiosyncratic amalgam - like no "World Music™" or "Afrobeat" or "Afrofunk" you've ever heard. It doesn't always succeed, but when it does it works very well.

Like my previous posts "Unknown Fela," Uhuru Aiye was originally contributed by me to Uchenna Ikonne's blog With Comb and Razor. It went off-line a while back, so I thought I'd make it available again.

Bob Ohiri & his Uhuru Sounds - Ariwo Yaa

Bob Ohiri & his Uhuru Sounds - Obhiha

Bob Ohiri & his Uhuru Sounds - Aiye

Bob Ohiri & his Uhuru Sounds - Nigeria London na Lagos

Bob Ohiri & his Uhuru Sounds - Imo State Express

Bob Ohiri & his Uhuru Sounds - Africa is Free for Us

Bob Ohiri & his Uhuru Sounds - I Like to Be Free

Download Uhuru Aiye as a zipped file here.

R.I.P. Baba Orlando Owoh, King of Toye

By way of Comb & Razor I've learned that Orlando Owoh, the Nigerian master of Toye music, passed away Tuesday, November 4 after a long illness following a stroke.

Owoh was 74 when he died. He was born in Owo in Oyo State in the former Western Region of Nigeria and played in the early '60s with Fatai Rolling Dollar, who had earlier employed Ebenezer Obey. While he's long been hugely popular in Nigeria, he came to the notice of most World Music™ fans in the West when the now-defunct label Original Music released Dr. Ganja's Polytonality Blues (Original Music OMCD 035, 1995), a compilation of two of his Nigerian LPs. While his musical style, variously called Toye (which is also Yoruba slang for marijuana) or Kennery, is often classified as "highlife," it is more properly a fusion of that style and jùjú music, with Owoh's own idiosyncratic affectations. As John Storm Roberts puts it in his liner notes to Polytonality Blues:

. . . Like so much downhome African music, Owoh's style can baffle westerners used to the polite worldbeat of bands aiming for international stardom. Not only can some of the more polytonal playing sound as though the toye was stronger than usual, but the band (like many other street-level juju bands) uses tunings different from the standard European tempered scale. Like the sweet-sour offbeat chord in many Tex-Mex polkas, or the acidic pitch of virtuoso klezmer clarinetist Dave Tarras, Owoh's band uses dissonance to give its music an extra edge.

I present here in its totality Owoh's 1976 LP Ifon Omimah Ni Moti Wa (Afrodisia WAPS 317). My knowledge of Yoruba is less than minimal, so I can't tell you anything about the lyrics, but maybe someone out there can oblige us. This is a great example of "Dr. Ganja's" mature style:

Dr. Orlando Owoh & his Young Kenneries Band - Ifon Omimah Ni Moti Wa / Baba Ma Fi Ku Ma Wi

Dr. Orlando Owoh & his Young Kenneries Band - Late Gabriel Jejeniwa / Olobele Mo Bele / Ajuwa Sawasawa

Why I'm an "Ebenezer Man"

Those of a certain age, like me, will remember when the Beatles first hit the international scene in late 1963. Within a few months Beatlemania swept around the world like a tsunami.

We Beatlemaniacs (the male ones, anyway) soon divided ourselves into two factions: "Paul Men" and "John Men." Of course, all the girls were crazy about Paul McCartney, the "Cute Beatle," and "Paul Men" loved his bitchen' bass guitar that looked like a violin. "The Smart Beatle," John Lennon, didn't get as much attention at first. But while McCartney always had a way with the catchy melody, it was Lennon who contributed the most meaningful and insightful lyrics to the Beatles canon. He had a nuanced and cynical view of human nature that struck a chord with the youthful and rebellious. That's why, even though Lennon and McCartney complimented each other perfectly, and none of the work they did on their own ever equaled what they did together, I've always been a "John Man."

I suspect that jùjú music fans similarly divide themselves into factions following King Sunny Adé and Ebenezer Obey (just for sake of argument, we will leave out of the equation I.K. Dairo, Prince Adekunle and the like, much less the silly Shina Peters!).

King Sunny Adé was the one who brought jùjú music out of Nigeria in 1982, when his LP Juju Music was released on Island Records, but of course he didn't create the style. Nor did Ebenezer Obey, but he'd been playing jùjú since the mid-1950s, and founded his International Brothers Band (later re-named the Inter-Reformers) in 1964. Following Sunny's initial success, there was a desultory attempt to market Obey to an international audience, and a bizarre record, Je Ka Jo (Virgin 205761) was released in 1983. A big glob of over-produced mush, Je Ka Jo had nothing to do with jùjú music as it was generally understood, and disappeared without a trace.

If Virgin Records had licensed some of Obey's great Nigerian releases like Current Affairs (Decca WAPS 488), Sound of the Moment (Decca WAPS 498) or Eyi Yato (Decca WAPS 508), they might have gotten somewhere. Those records, all released in 1980, with their soul-stirring Yoruba harmonies, mind-bending guitar work and echoes of American rhythm and blues, display the great Obey at the peak of his powers. In comparison Sunny Adé, as good as he is, is just outclassed.

That's why I'm an "Ebenezer man."

Nigerian fans have their own favorite recordings. Board Members (Decca WAPS 38, 1972) is probably the most popular of Obey's early releases, while many swear by The Horse, The Man and His Son (Decca WAPS 98, 1973). I myself have always been partial to two albums he recorded in London in 1969 and 1970, In London (Decca WAPS 28, later reissued as Obey WAPS 28), and On the Town (Decca WAPS 30, reisued as Obey 30). In the coming years Obey would adopt some of the innovations of the other jùjú musicians - pedal steel guitar and long, extended jams - but these albums are interesting for their blend of jùjú and highlife elements.

Here's In London. Click on the picture below to read about the songs. When I digitize it, I will post On the Town here as well.

Ebenezer Obey & his International Brothers - Egba

Ebenezer Obey & his International Brothers - Ijesha

Ebenezer Obey & his International Brothers - Ibadan

Ebenezer Obey & his International Brothers - Iba Foluwa/Ajo Kodabi Ile

Ebenezer Obey & his International Brothers - Ijebu

Ebenezer Obey & his International Brothers - Ondo/Ogbomosho

Ebenezer Obey & his International Brothers - Ori Mi Ko Ni Buru

Ebenezer Obey & his International Brothers - Ore Se Rere

Ebenezer Obey & his International Brothers - Omoba Sijuade/Moti Wa E

Merry Christmas!

As you would expect this time of year, things have been super hectic around here, and I just haven't had time to post. There's not a lot of African Christmas music out there, but I did manage to dig up a couple of tunes for your holiday enjoyment. Our first selection is by Kenya's Kilimambogo Brothers Band, "Shangilia Christmas Pts. 1 & 2," (Les Klimambogo LES 22). The second is side 1 of Ebenezer Obey's (left) 1972 LP Odun Keresimesi (Decca WAPS 62), also known as A Christmas Special From the King of Juju.

I'll try to get in another post in the next couple of days (I've got a couple in the hopper; I'm just working on the finishing touches), but if I don't: Merry Christmas, Happy Holidays, a festive Kwaanzaa, whatever!

Les Kilimambogo Brothers - Shangilia Christmas Pts. 1 & 2

Chief Commander Ebenezer Obey & His International Brothers Band - Odun Keresimesi / Irinse Lo Jona Obey O Jona / Irin Ajo / Ile Oba To Jo

Update: I just found out that Eid Al-Adha begins Thursday, December 20 this year. My very best wishes to all of our Muslim friends, and I apologize for overlooking this earlier.

Nigeria's Unsung Prince of Juju

Most people who have a passing acquaintance with African music are familiar with juju music from Nigeria, and its most famous practitioner, King Sunny Ade. If they've done a little more exploring they've probably come across the music of Ebenezer Obey, I.K. Dairo or Dele Abiodun.

Chances are, though, that they've never heard of "General" Prince Adekunle, which is a shame, because he's easily among the first rank of juju artistes. I have been unable to find out anything about Mr. Adekunle personally, or where he may have served his musical apprenticeship. He seems to have made his first recordings in the late 1960s (I suspect he adopted the moniker "General" as a tribute to to the controversial "Black Scorpion," General Benjamin Adekunle, who played a critical role on the Federal side during the Biafra War.)

During his 1970s glory days Adekunle's Western Brothers band (later renamed the Supersonic Sounds) was the proving ground for numerous juju musicians, notably Segun Adewale and Sir Shina Peters, who have acheived far more fame internationally than their mentor. He issued numerous popular recordings during that decade, his output slowing during the 1980s. After 1990's People!!! (Ibukun Orisun Iye MOLPS 118) little has been heard from him. His decline in popularity seems to parallel the declining fortunes of juju itself.

In the hopes of giving more attention to this unjustly neglected artist, I present here a sample of recordings by Mr. Adekunle, all from the late '60s or 1970s. With the exception of the 1975 selection, these are taken from cassette reissues rather than the original vinyl. The sound quality, though, isn't too bad, and I think you'll agree that the musicianship more than compensates for any deficiencies.

Our first three tunes are from a cassette entitled Good Old Music of Prince Adekunle (Ibukun Orisun Iye MOLPS 72), which compiled a number of 45s made by Adekunle at the beginning of his career, probably in the late '60s. "Bisimilai" is notable for its use of the trumpet, almost unheard of in juju, while "Ko Sore Bi Jesu/Ofofo O Da" pays tribute to Victor Uwaifo's "Joromi" in its opening bars:

Prince Adekunle & his Western Brothers - Bisimilai

Prince Adekunle & his Western Brothers - Se Rere Fun Mi

Prince Adekunle & his Western Brothers - Ko Sore Bi Jesu/Ofofo O Da

1972's General Prince Adekunle in the United Kingdom (Ibukun Orisun Iye MOLPS 6), finds Adekunle & the band in an expansive mood, in one of those 18-minute jams that had by then become de riguer for any juju band:

General Prince Akekunle & his Western Brothers - London Special

By 1975 the Western Brothers had become the Supersonic Sounds, and had developed an even spacier, more "psychedelic" sound. Although Side A of You Tell Me That You Love Me Baby (Ibukun Orisun Iye MOLPS 30) is one of the more exciting, danceable sequences in the juju canon, check out the groove Adekunle & the band get going on this, the B side:

General Prince Adekunle & his Supersonic Sounds - Aiye Nreti Eleya/Aropin Ni T'enia/Eni To Lohun o Fe Tiwa/Awon Ma Wo Won Bo/Ota Ile Dehin Lehin Mi

One thing I find especially charming about juju recordings of the '70s is the musicians' penchant for dropping into the mix anything that catches their fancy: church hyms, Broadway show tunes, what have you. Catch Adekunle's quotation from Fela Anikulapo-Kuti's "Gentleman" late in this medley from 1976's Awodi Nfo Ferere (Ibukun Orisun Iye MOLPS 32):

General Prince Adekunle & his Supersonic Sounds - Omo Niyi Omo Nide/A Ki Nromo Ra Loja/Ma Se'ka Iwo Ore/Esan Nbo Wa

Discography of Prince Adekunle

Le Demón de la Musique Africain

Once upon a time many thought that Ali Baba would be the next big thing in African music. With his flashy stage show and eclectic, cosmopolitan style it was thought that he could give King Sunny Ade and Fela Anikulapo-Kuti a run for their money. His premier disc Ali Baba '85 drew a lot of attention, and an appearance in London later that year seemed to herald bigger and better things.

In the end, though, not much came of it. King Sunny Ade lost his contract with Island Records and Fela stayed more of a cult figure, at least until his death in 1997. The "African music boom" of the mid '80s turned out to be more of a "boomlet." And Ali Baba returned to his native Cameroun, where he continued to make music that was appreciated by many until his death on May 15, 2004.

Amadou Baba Ali was a a Hausa, a nationality of 30-35 million that is centered on Northern Nigeria and the Republic of Niger, but has members throughout West Africa. He was born in 1956 in Garoua, northern Cameroun. From 1980 to 1984 he achieved great fame and skill as a dancer with the National Ballet of Cameroun and in 1985 recorded Ali Baba '85 in Paris.

Frank Bessem's Musiques d'Afrique states that Ali Baba suffered a crippling stroke in 1993 that made it very difficult for him to get about, yet achieved a miraculous come-back later in the '90s. He founded a production company, Soul Gandjal, with the aim of promoting artists from northern Cameroun.

What I find interesting about Ali Baba is that for many years he was one of the few Hausa musicians performing in a modern, contemporary mode. In the recent period hip-hop and other styles have made their influence felt in Hausaland, but for many years Hausa music was performed almost totally in traditional styles utilizing instruments like the talking drum, goje, kontigi, and kakakai. There were only a couple of Hausa highlife musicians and no Hausa equivalent of syncretic, modern Nigerian styles like juju or fuji.

Here's the music:

Around 1984 or so, Ali Baba contributed this tune to the deluxe 3-LP set produced by the Société Camerounaise du Droit d'Auteur (SOCADRA), Fleurs Musicales du Cameroun (Afrovision FMC 001/002/003). Here he's backed up by the National Orchestra of Cameroun. Fleurs Musicales, by the way, is an anthology that is just crying out for reissue. I'm planning to post more tracks from it in the future:

Ali Baba & l'Orchestre Nationale du Cameroun - Aourgo

From Ali Baba '85 (Kappa SAS 056), two tracks that perfectly exemplify Ali Baba's wondrously inventive style:

Ali Baba - Waioh

Ali Baba - Hadiza

Finally, from 1989's Condition Femenine (Editions Haïssam MH 14), Ali Baba's tribute to the great Nigerian Hausa praise singer Alhaji Mamman Shata. In the future I will post music by Mamman Shata and other Hausa musicians from Nigeria and Niger:

Ali Baba - Alhaji Mamman Shata