Wednesday, April 25, 2018

Return of the Sweet Talking Man



Last month I gave you A.B. Crentsil's great 1985 LP Toronto by Night, with a promise of more sophisticated sounds from the king of '80s Ghana highlife. Well, here they are! Tantie Alaba (Earthworks/Rough Trade ERT 1004, 1984) was recorded at the Ghana Film Studios in Accra, and has more of an "organic" sound than Toronto.

Researching this series of posts devoted to Ghana music from the '80s, I've been digging through my archives, compiled back in the days before the internet, and came across issue #5 of Africa Beat magazine, published in London in Summer of 1986. It contains a most informative article, "Sweet Talking Man," about Mr. Crentsil, then on a European tour:

The dramatic plunge in the value of the Ghanaian currency, the cedi, has thrown up some stories. One of the most heartbreaking is the virtual death of the Ghanaian recording industry. The price of imported basics, like guitar strings or vinyl, has killed off virtually every full-time touring professional band. Some put the number of survivors as low as three. 
One man who has survived all this and a lot more is A.B. Crentsil, the 36-year-old singer whose mid-1970s band Sweet Talks was a germinating ground for some of the strongest talents to emerge out of Ghana during the last ten years - the Sunsum Band, Eric Agyemang and Thomas Frempong among them. But the figures even he throws out so casually are terrifying. He starts off talking about how his second band the Lantics were stolen away from the Atlantic Hotel by an extra 25 cedi a month - "100 cedi a month was a lot and we were happy to go!," he chuckles. Now he talks about paying his bus driver 10,000 cedi a day, a week, a month, whatever it takes to keep him. 
Even more scaring is his account of the break-up of Sweet Talks in 1979 and the court battle to get money out of the manager of the Talk of the Town Hotel who owned the band's instruments and in a lot of ways seemed to own their souls as well. "In court we heard that Phonogram had paid him 5.4 million cedis. Out of that we had seen 68,000 cedis." Needless to say there were dark doings in the background and A.B. is not a rich man - but her survives. 
And away from the numbers, back to the music. Throughout the 1970s A.B. played in the best hotel bands in Ghana - first the El Dorados, performing funk, reggae and James Brown material, the usual songs known as "copyright." The there was the Lantics, again tied to a top hotel but this time getting away to record the first album, Adam & Eve [as the Sweet Talks] in 1975. They had been spotted playing in the hotel by Phonogram MD Arthur Tay who swept them off to the 16-track EMI studio in Lagos which was quite a jump from the two-track they had used for three 45s earlier. 
The 75-venue tour of Ghana which followed built Sweet Talks into one of the biggest bands in the land. Throughout the string of LPs that followed - Kusum Beat, Spiritual Ohaia, Osode - it was all up and up, closer to dangerous temptations that lay in wait when Phonogram Holland took them to Los Angeles' Total Experience studio to record the best-selling Party Time [Hollywood Highlife Party]. It was then that they discovered that their manager was using their money to send a Thunderbird back to Ghana. It was when they got back they discovered they were broke, and broke up....
Which brings us up to 1984, and Tantie Alaba, recorded with Mr. Crentsil's reorganized Super Sweet Talks International, and the first of his albums to receive modest international distribution. Here's a nice video someone made of the title track, utilizing footage that apparently has nothing to do with the song itself, but, I'm sure you'll agree, matches up very well indeed!


A.B. Crentsil & Super Sweet Talks International - Tantie Alaba

A.B. Crentsil & Super Sweet Talks International - Akpêtêchi Seller


A.B. Crentsil & Super Sweet Talks International - Odo

A.B. Crentsil & Super Sweet Talks International - Who is Free

Download Tantie Alaba as a zipped file here.


Friday, April 20, 2018

Augustin's Messengers



Augustin Kouassi is an Ivorian musician who's apparently been around the block a few times. Discogs lists a couple of LPs by his band, Les Messagers de la Paix, apparently from the '80s. Other than that, I can't say much more about him and the group. How many times have I had to say that here?

I got today's offering by them way back when it first came out, along with a raft of other cassettes from Ivory Coast, and didn't pay much attention to it then. Man, was I missing out! Mambo Attoh Théophane (Carine Musique CAR 01, 1993) is one of the most addictive recordings I've heard in a long time. Everything about it is first-rate, from Gaiten Kouao's exquiste guitar work to the outstanding vocals (different members take turns singing lead, and the chorus is tight). Of course, Congo music is an influence, and the vocals have that sweet-and-sour quality you hear in West African music from Ghana to the Niger Delta. I'm tempted to label it "Soukous-Highlife," but that just doesn't do it justice. Let the music speak for itself!

Augustin Kouassi & Les Messagers - Mambo Attoh Théophane

Augustin Kouassi & Les Messagers - Kêgbè Piemin

Augustin Kouassi & Les Messagers -  Yié Koubê

Augustin Kouassi & Les Messagers - Boto Sopie

Augustin Kouassi & Les Messagers - Adja Ayo

Augustin Kouassi & Les Messagers - N'Douci Carrefour

Download Mambo Attoh Théophane as a zipped file here.

Sunday, April 15, 2018

Wanyika Memories



The Tanzanian-turned-Kenyan orchestra Simba Wanyika gave rise to a multitude of offshoots, and offshoots of offshots, over its 25-year history - Orchestra Jobiso, Super Wanyika Stars, MAS System, the Mavalo Stars and so forth. It's all documented in a discography I compiled, along with Doug Paterson and Peter Toll, some years back.

None of these, though, have had the impact of the biggest splinter group of them all, Orchestra Les Wanyika, founded in 1978 by Simba Wanyika rhythm guitarist Omar Shabani and several other members, who were joined by John Ngereza and Issa Juma. A couple of smash hits ("Paulina" and "Sina Makossa") later and Issa Juma too had flown the coop to form his own band, variosly called Waanyika, Super Wanyika and Wanyika Stars.

Never mind. That was just a speed bump for Les Wanyika, who notched a plethora of hits over the next decade, including "Dunia Ki-Geu Geu," "Mbaya Wako Rafiki Yako" and "Naogopa," culminating with today's offering, the 1988 LP Nilipi la Ajabu (Polydor POLP 582), featuring one of their most popular tunes, "Afro."

Nilipi la Ajabu was followed shortly by Nimaru (Polydor POLP 598, 1989), which I will also be posting here soon, and several other albums including Amigo (Clifford Lugard Productions CLP 001, 1997) a collection of re-recorded versions of their hits that is Les Wanyika's only record to get widespread distribution outside of Africa.

Sadly, Omar Shabani died in 1997, and his longtime colleague John Ngereza passed in 2002, but their legacy is eteral through recordings like Nilipi la Ajabu. Enjoy!





Download Nilipi la Ajabu as a zipped file here.


Tuesday, April 10, 2018

Mind-Blowing Sounds from Mali



Since its foundation in 1970 as the official orchestra of Mali's National Railway Company, the Rail Band has occupied a prominent place in the firmament of West African music, and through its ranks have passed some of the most respected musicians in the region. The band's Affair Social (Sacodis LS-25, 1979) is such a spectacular, mind-blowing achievement that I figured one of the other African music blogs must have posted it long ago. But apparently not, so here it is!

Affair Social was recorded during a tumultuous period for the Rail Band, relocated to Abidjan, Ivory Coast from Bamako and rechristened the Super Rail Band International. Salif Keita, the group's lead singer, had decamped in 1972 to found Les Ambassadeurs du Motel and later gained world fame as part of the World Music™ craze. He was replaced by Mory Kante, an equally gifted vocalist, who by the time Affair Social was recorded had also departed for a solo career. Other members of the "classic" Rail Band lineup, among them founder Tidiani Koné, had similarly moved on.

Perservering, though, was Djelimady Tounkara, one of Africa's greatest guitarists, who reestablished the band with new personnel, none of whom, unfortunately, is credited in the liner notes of Affair Social. The Super Rail Band International have continued performing and recording to this day, still under the able leadership of Tounkara. Enjoy!





Download Affair Social as a zipped file here.


Wednesday, April 4, 2018

$850 for a Cassette? Oh, Come On!!!



Thanks to Andreas Wetter for apprising me of this offer on EBay:


Yes, that's right: Someone is asking $850 dollars for the cassette version of the 1972 LP Master Guitarist Vol. 5 (African Songs LPAS 8014) by Nigeria's Sunny Adé & his Green Spot Band!

I have long been astounded at the sort of prices some African music fans are willing to pay for scratchy old vinyl from the Continent - and in this case, not even vinyl, but a no-doubt-inferior cassette version of same! It puts one to mind of the 17th Century tulip mania.

But you don't need $850 to listen to this recording. The blog Snap, Crackle & Pop posted it a few years back and you may have grabbed it then (the link to the file is now broken). And now I'm posting it again. You can have it for free!

Strictly speaking, what I'm making available is not Master Guitarist Vol. 5 but another pressing that came out around 1984. What happened was, when King Sunny Adé caused a sensation internationally around 1982 with his African Beats band, some smaller record companies hoped to cash in on the craze by reissuing material that had been recorded years earlier in Nigeria. This fly-by-night company Imported Nigeria licensed Master Guitarist Vol. 5 from African Songs, which had been Adé's record company in the early '70s, and issued it under the title Vintage King Sunny Adé (Imported Nigeria K001).

What's doubly confusing is that the tracklist on Vintage doesn't even agree with that of Master Guitarist Vol. 5. In fact, the listings on the sleeve and record labels on Vintage don't agree either. But they are indisputably the same recording. In fact, I think Vintage is not even a "pirate" pressing - it was apparently officially licensed and legitimately issued.

If all you have heard of King Sunny Adé is his recordings from the '80s and later, Master Guitarist Vol. 5 may come as something of a revelation. The Green Spots were Adé's first band, founded in 1967 after he left Moses Olaiya's Federal Rhythm Dandies, and their sound is not as dense and "sophisticated" as that of the later African Beats. Sunny Adé's brilliant guitar work, of course, shines through loud and clear.

Here's Master Guitarist Vol. 5. I'm following the tracklisting from that pressing, and not that from the later Vintage King Sunny Adé. Enjoy!

Sunny Adé & his Green Spots Band - Late Dr. Nkrumah / Ka Ma Buni Lole / I. S. Adewale / Ololade Wilkey

Sunny Adé & his Green Spots Band - Sunny Special / Owo Ko Nife / Awon Ti Won Yo / Alhaja Bintu

Download Master Guitarist Vol. 5 as a zipped file here. I've included scans from Vintage King Sunny Adé also. The record sleeve scans of Master Guitarist Vol. 5 are from Snap, Crackle & Pop. Thanks!


Thursday, March 29, 2018

Mmmmmm . . . Sweet '80s Highlife Music!



I've been going through my record collection, pulling out and digitizing Ghanaian LPs that I got hold of back in the '80s when I was a regular customer of Sterns African Record Centre in London.  Most of these  were recorded in London, Berlin and Toronto, the economy in Ghana at the time having forced some of the biggest stars there to seek sustenace overseas. The result was a new, hybrid sound, marrying the standard themes and sounds of Ghana highlife with modern production values, synthesizers and drum machines. 

Over the next weeks and months I'll be presenting the results of my excavations, but I think it's only fitting to open with an LP that stands as a pinnacle of the '80s Ghana highlife sound - A.B. Crentsil's Toronto by Night (Wazuri WAZ101, 1985).

Alfred Benjamin Crentsil was born in 1950 and showed an early aptitude for music, forming with his friends in the mid-'60s a group called the Strollers Dance Band. A few career moves later and he founded, with Smart Nkansah, the group that would make his name, the Sweet Talks. Their fledgling effort, Adam and Eve in 1975, almost single-handedly rescued highlife music in Ghana, then under assault by assorted foreign styles. Many more hits - Kusum Beat and Hollywood Highlife Party (recorded in the US in 1978 when the band was playing backup for the Commodores) among others - and the Sweet Talks were at the top of their game.

As is often the case for African musicians, dissension set in and the classic Sweet Talks lineup was no more. Smart Nkansah left to found the Black Hustlers (later named the Sunsum Band) and Crentsil carried on with the Super Sweet Talks International. More solo recordings followed (among them the controversial Moses), and Crentsil found himself in Canada, where Toronto by Night, a certified classic, was recorded.

Crentsil has been back in Ghana for many years and is still recording. In 2016 he received a Lifetime Achievement Award at the 17th Ghana Music Awards.





"I Go Pay You Tommorrow" is a rework of Crentsil's big hit from 1984, "Akpêtêchie Seller," from his LP with the Super Sweet Talks International, Tantie Alaba (I will be posting this album some time in the future). In it an alcoholic beseetches a seller of Akpêtêchie (distilled palm wine) to give him one more drink until payday:


Download Toronto by Night as a zipped file here. Ronnie Graham's article from the August 11, 1986 issue of West Africa magazine, "A.B.'s Highlife Humour," was extremely useful in researching this post.


Saturday, March 24, 2018

An Early Cassette by Cheikh Lô



Cheikh Lô has been a sensation on the World Music™ scene since the release of his album Né la Thiass, produced by Youssou N'Dour, in 1996. He was born in Burkina Faso (then Upper Volta) to Senegalese parents and started his musical carreer with Volta Jazz, then a leading musical group in that country. He moved to Senegal in 1978 and later spent time as a session musician in Paris, the main center of the African music scene outside the continent, picking up various musical influences in the process.

Before Né la Thiass, Lô recorded at least two cassettes in Senegal. Doxamdeme (Audio-Video AVP 00010) came out in 1990, and today's offering, Dieuf Dieul (Audio-Video AVP 0013) was released in 1992.

Cheikk Lô's quiet, mainly acoustic take on Senegalese music, with nods to reggae and other styles, is deeply informed by his membership in Baye Fall, a sub-group of the Mouride movement, an indigenous Sufi Muslim order founded in 1883 by Cheikh Amadou Bamba. Baye Fall members are distinguished by their dress, dreadlocks, and dedication to hard work. Although I don't know for sure, I suspect several of the songs on Dieuf Dieul are dedicated to Cheikh Lô's religious concerns.

Recorded before Cheikh Lô's ascension to world fame, I've found Dieuf Dieul bears repeated listening. It's moving and infectious. Enjoy!


Cheikh Lô - Bambaa Bakh

Cheikh Lô - Niani Bañna

Cheikh Lô - Guney Senegal

Cheikh Lô - Babylone

Cheikh Lô - Saly

Download Dieuf Dieul as a zipped file here. If you like Cheikh Lô's mellow style, you'd probably enjoy this album by Seydina Insa Wade that I posted nine years ago.

Monday, March 19, 2018

Welcome to Maroon!



Mwakaribishwa na Maroon! That's Swahili for "Welcome to Maroon." It's also the title of today's featured recording (Polydor POLP 600, 1989) by Kenya's legendary Maroon Commandos. The Maroons have been around since 1970, founded by Habel Kifoto (that's him on the left above) as the offficial band of the 7th Kenya Rifles of the Kenyan Army, based in Langata Barracks, Nairobi. 

The Maroons' modest goal in the beginning was to tour the country entertaining homesick troops, but it wasn't long before their infectious blend of rumba, benga and traditional music caught on with the general public. Their first hit was "Emily" in 1971, and then an unfortunate traffic accident in 1972, which killed one member, sidelined the group for several years until they came roaring back in 1977 with "Charonyi ni Wasi," which is included on the collection Kenya Dance Mania (Sterns/Earthworks STEW24CD, 1991). Written by Kifoto in his native Taita language, it is a sad melody of nostalgia and hard times in the big city. I shared another great song by the group, "Liloba," in an earlier post. That one, by the way, featured the vocals of Laban Ochuka, who later founded the Ulinzi Orchestra, the subject of a future post.

About a recent performance, Daniel Wesangula wrote in the Daily Nation newspaper:

Three nights a week 20 Kenyan soldiers take a break from the rigorous routine that defines their military life from sunrise to sunset. On these nights they let another side of their personalities take over as they mingle with civilians through music. Hands trained to hold weapons hold guitars, trumpets, drumsticks and microphones. Feet accustomed to marching in formation and jumping in and out of trenches tap lightly, keeping beat to the music. 
Voices conditioned to bark out orders in military drills croon words that have entertained generations. And the faces that seldom crack the faintest of smiles soften and become warm. During the two hours on stage there are no ranks, no obligatory salutes. During this rehearsal, united by their common love of music, they are all equal.
After a ten-year recording hiatus, the Maroon Commandos returned to the scene in 2007 with a new album, Shika Kamba, and have continued to entertain East Africans up until the present. I was saddened to learn while researching this post, though, that Habel Kifoto passed away in 2011. He had retired from the Army in 2009, passing on leadership of the band to Diwani Nzaro and subesquently Sgt. David Kombo. Kifoto remained active in music, however, and is said to have recorded a new album just before his death.

Enjoy Mwakaribishwa na Maroon!





Download Mwakribishwa na Maroon as a zipped file here.


Wednesday, March 14, 2018

Groovin' with Touré Kunda



In the early '80s, Touré Kunda, founded by brothers Amadou, Ismaïla and Sixu Touré in the Casamance region of Senegal, were slated to be the next World Music™ sensation. For a while it looked like they might make it. Albums like E'mma Africa and Casamance au Claire de Lune were well-received. The group embarked on a number of world tours, one of which produced the excellent live 2-LP set Live-Paris-Ziguinchor (Celluloid CEL 6710/11, 1984).

Some of my more purist-minded fellow African music fans looked down their noses at Touré Kunda. Their sound, not as hard-edged as the product coming out of Dakar, seemed suspiciously affable. Were Touré Kunda just a marketing gimmick? Were they an African version of The Monkees?

Not so! Touré Kunda's easy-going, less angular sound is deeply rooted in the Casamance, a region that was under Portuguese rule until 1888. And what's wrong with being likable and popular, anyway? Despite some ill-advised tech flourishes on their mid-'80s albums I've always appreciated Touré Kunda.

The 1992 cassette Sili Béto (Irema CB 521) dispensed with the "World Beat" excresences and was a welcome return to form for the group. I've always loved their take on reggae, and the Portuguese-influenced vocals are great as usual. I hope you'll enjoy it also!

Touré Kunda - Hadidia

Touré Kunda - Fatou Yo

Touré Kunda - Casalé

Touré Kunda - Akila

Touré Kunda - Soppé

Touré Kunda - Ké Diaré

Touré Kunda - Fiança

Touré Kunda - Téria

Touré Kunda - Cira

Touré Kunda - On Verra Quoi? Ça!

Touré Kunda - Oromiko

Download Sili Béto as a zipped file here.

Friday, March 9, 2018

Funky Jùjú Highlife From Ondo State



Who is Tayo Jimba? I have no idea. I do know that I enjoy this 1988 LP, Ise Aje (Leader LRCLS 65), a great deal. The label lists the musical style as "Jùjú/Highlife," and that sounds about right. It is actually quite similar to recordings I've posted here before by Adé Wesco and Orlando Owoh - a funky, rootsy, less-cluttered sound that takes us back a few decades to the point where jùjú and  highlife music were less differentiated.

The label also lists the language as "Yoruba/Ikale." Ikale is generally considered a dialect of Yoruba rather than a separate language, and since Ikale speakers are concentrated in Ondo State, western Nigeria, it's reasonable to surmise that Tayo Jimba is from there also. Reader/listeners are invited to tell us more.

Enjoy Ise Aje!

Tayo Jimba & his Black Shadows - Ori Mi / Oro Owo / Oro Nigeria



Download Ise Aje as a zipped file here.