Tuesday, April 10, 2018

Mind-Blowing Sounds from Mali



Since its foundation in 1970 as the official orchestra of Mali's National Railway Company, the Rail Band has occupied a prominent place in the firmament of West African music, and through its ranks have passed some of the most respected musicians in the region. The band's Affair Social (Sacodis LS-25, 1979) is such a spectacular, mind-blowing achievement that I figured one of the other African music blogs must have posted it long ago. But apparently not, so here it is!

Affair Social was recorded during a tumultuous period for the Rail Band, relocated to Abidjan, Ivory Coast from Bamako and rechristened the Super Rail Band International. Salif Keita, the group's lead singer, had decamped in 1972 to found Les Ambassadeurs du Motel and later gained world fame as part of the World Music™ craze. He was replaced by Mory Kante, an equally gifted vocalist, who by the time Affair Social was recorded had also departed for a solo career. Other members of the "classic" Rail Band lineup, among them founder Tidiani Koné, had similarly moved on.

Perservering, though, was Djelimady Tounkara, one of Africa's greatest guitarists, who reestablished the band with new personnel, none of whom, unfortunately, is credited in the liner notes of Affair Social. The Super Rail Band International have continued performing and recording to this day, still under the able leadership of Tounkara. Enjoy!





Download Affair Social as a zipped file here.


Wednesday, April 4, 2018

$850 for a Cassette? Oh, Come On!!!



Thanks to Andreas Wetter for apprising me of this offer on EBay:


Yes, that's right: Someone is asking $850 dollars for the cassette version of the 1972 LP Master Guitarist Vol. 5 (African Songs LPAS 8014) by Nigeria's Sunny Adé & his Green Spot Band!

I have long been astounded at the sort of prices some African music fans are willing to pay for scratchy old vinyl from the Continent - and in this case, not even vinyl, but a no-doubt-inferior cassette version of same! It puts one to mind of the 17th Century tulip mania.

But you don't need $850 to listen to this recording. The blog Snap, Crackle & Pop posted it a few years back and you may have grabbed it then (the link to the file is now broken). And now I'm posting it again. You can have it for free!

Strictly speaking, what I'm making available is not Master Guitarist Vol. 5 but another pressing that came out around 1984. What happened was, when King Sunny Adé caused a sensation internationally around 1982 with his African Beats band, some smaller record companies hoped to cash in on the craze by reissuing material that had been recorded years earlier in Nigeria. This fly-by-night company Imported Nigeria licensed Master Guitarist Vol. 5 from African Songs, which had been Adé's record company in the early '70s, and issued it under the title Vintage King Sunny Adé (Imported Nigeria K001).

What's doubly confusing is that the tracklist on Vintage doesn't even agree with that of Master Guitarist Vol. 5. In fact, the listings on the sleeve and record labels on Vintage don't agree either. But they are indisputably the same recording. In fact, I think Vintage is not even a "pirate" pressing - it was apparently officially licensed and legitimately issued.

If all you have heard of King Sunny Adé is his recordings from the '80s and later, Master Guitarist Vol. 5 may come as something of a revelation. The Green Spots were Adé's first band, founded in 1967 after he left Moses Olaiya's Federal Rhythm Dandies, and their sound is not as dense and "sophisticated" as that of the later African Beats. Sunny Adé's brilliant guitar work, of course, shines through loud and clear.

Here's Master Guitarist Vol. 5. I'm following the tracklisting from that pressing, and not that from the later Vintage King Sunny Adé. Enjoy!

Sunny Adé & his Green Spots Band - Late Dr. Nkrumah / Ka Ma Buni Lole / I. S. Adewale / Ololade Wilkey

Sunny Adé & his Green Spots Band - Sunny Special / Owo Ko Nife / Awon Ti Won Yo / Alhaja Bintu

Download Master Guitarist Vol. 5 as a zipped file here. I've included scans from Vintage King Sunny Adé also. The record sleeve scans of Master Guitarist Vol. 5 are from Snap, Crackle & Pop. Thanks!


Thursday, March 29, 2018

Mmmmmm . . . Sweet '80s Highlife Music!



I've been going through my record collection, pulling out and digitizing Ghanaian LPs that I got hold of back in the '80s when I was a regular customer of Sterns African Record Centre in London.  Most of these  were recorded in London, Berlin and Toronto, the economy in Ghana at the time having forced some of the biggest stars there to seek sustenace overseas. The result was a new, hybrid sound, marrying the standard themes and sounds of Ghana highlife with modern production values, synthesizers and drum machines. 

Over the next weeks and months I'll be presenting the results of my excavations, but I think it's only fitting to open with an LP that stands as a pinnacle of the '80s Ghana highlife sound - A.B. Crentsil's Toronto by Night (Wazuri WAZ101, 1985).

Alfred Benjamin Crentsil was born in 1950 and showed an early aptitude for music, forming with his friends in the mid-'60s a group called the Strollers Dance Band. A few career moves later and he founded, with Smart Nkansah, the group that would make his name, the Sweet Talks. Their fledgling effort, Adam and Eve in 1975, almost single-handedly rescued highlife music in Ghana, then under assault by assorted foreign styles. Many more hits - Kusum Beat and Hollywood Highlife Party (recorded in the US in 1978 when the band was playing backup for the Commodores) among others - and the Sweet Talks were at the top of their game.

As is often the case for African musicians, dissension set in and the classic Sweet Talks lineup was no more. Smart Nkansah left to found the Black Hustlers (later named the Sunsum Band) and Crentsil carried on with the Super Sweet Talks International. More solo recordings followed (among them the controversial Moses), and Crentsil found himself in Canada, where Toronto by Night, a certified classic, was recorded.

Crentsil has been back in Ghana for many years and is still recording. In 2016 he received a Lifetime Achievement Award at the 17th Ghana Music Awards.





"I Go Pay You Tommorrow" is a rework of Crentsil's big hit from 1984, "Akpêtêchie Seller," from his LP with the Super Sweet Talks International, Tantie Alaba (I will be posting this album some time in the future). In it an alcoholic beseetches a seller of Akpêtêchie (distilled palm wine) to give him one more drink until payday:


Download Toronto by Night as a zipped file here. Ronnie Graham's article from the August 11, 1986 issue of West Africa magazine, "A.B.'s Highlife Humour," was extremely useful in researching this post.


Saturday, March 24, 2018

An Early Cassette by Cheikh Lô



Cheikh Lô has been a sensation on the World Music™ scene since the release of his album Né la Thiass, produced by Youssou N'Dour, in 1996. He was born in Burkina Faso (then Upper Volta) to Senegalese parents and started his musical carreer with Volta Jazz, then a leading musical group in that country. He moved to Senegal in 1978 and later spent time as a session musician in Paris, the main center of the African music scene outside the continent, picking up various musical influences in the process.

Before Né la Thiass, Lô recorded at least two cassettes in Senegal. Doxamdeme (Audio-Video AVP 00010) came out in 1990, and today's offering, Dieuf Dieul (Audio-Video AVP 0013) was released in 1992.

Cheikk Lô's quiet, mainly acoustic take on Senegalese music, with nods to reggae and other styles, is deeply informed by his membership in Baye Fall, a sub-group of the Mouride movement, an indigenous Sufi Muslim order founded in 1883 by Cheikh Amadou Bamba. Baye Fall members are distinguished by their dress, dreadlocks, and dedication to hard work. Although I don't know for sure, I suspect several of the songs on Dieuf Dieul are dedicated to Cheikh Lô's religious concerns.

Recorded before Cheikh Lô's ascension to world fame, I've found Dieuf Dieul bears repeated listening. It's moving and infectious. Enjoy!


Cheikh Lô - Bambaa Bakh

Cheikh Lô - Niani Bañna

Cheikh Lô - Guney Senegal

Cheikh Lô - Babylone

Cheikh Lô - Saly

Download Dieuf Dieul as a zipped file here. If you like Cheikh Lô's mellow style, you'd probably enjoy this album by Seydina Insa Wade that I posted nine years ago.

Monday, March 19, 2018

Welcome to Maroon!



Mwakaribishwa na Maroon! That's Swahili for "Welcome to Maroon." It's also the title of today's featured recording (Polydor POLP 600, 1989) by Kenya's legendary Maroon Commandos. The Maroons have been around since 1970, founded by Habel Kifoto (that's him on the left above) as the offficial band of the 7th Kenya Rifles of the Kenyan Army, based in Langata Barracks, Nairobi. 

The Maroons' modest goal in the beginning was to tour the country entertaining homesick troops, but it wasn't long before their infectious blend of rumba, benga and traditional music caught on with the general public. Their first hit was "Emily" in 1971, and then an unfortunate traffic accident in 1972, which killed one member, sidelined the group for several years until they came roaring back in 1977 with "Charonyi ni Wasi," which is included on the collection Kenya Dance Mania (Sterns/Earthworks STEW24CD, 1991). Written by Kifoto in his native Taita language, it is a sad melody of nostalgia and hard times in the big city. I shared another great song by the group, "Liloba," in an earlier post. That one, by the way, featured the vocals of Laban Ochuka, who later founded the Ulinzi Orchestra, the subject of a future post.

About a recent performance, Daniel Wesangula wrote in the Daily Nation newspaper:

Three nights a week 20 Kenyan soldiers take a break from the rigorous routine that defines their military life from sunrise to sunset. On these nights they let another side of their personalities take over as they mingle with civilians through music. Hands trained to hold weapons hold guitars, trumpets, drumsticks and microphones. Feet accustomed to marching in formation and jumping in and out of trenches tap lightly, keeping beat to the music. 
Voices conditioned to bark out orders in military drills croon words that have entertained generations. And the faces that seldom crack the faintest of smiles soften and become warm. During the two hours on stage there are no ranks, no obligatory salutes. During this rehearsal, united by their common love of music, they are all equal.
After a ten-year recording hiatus, the Maroon Commandos returned to the scene in 2007 with a new album, Shika Kamba, and have continued to entertain East Africans up until the present. I was saddened to learn while researching this post, though, that Habel Kifoto passed away in 2011. He had retired from the Army in 2009, passing on leadership of the band to Diwani Nzaro and subesquently Sgt. David Kombo. Kifoto remained active in music, however, and is said to have recorded a new album just before his death.

Enjoy Mwakaribishwa na Maroon!





Download Mwakribishwa na Maroon as a zipped file here.


Wednesday, March 14, 2018

Groovin' with Touré Kunda



In the early '80s, Touré Kunda, founded by brothers Amadou, Ismaïla and Sixu Touré in the Casamance region of Senegal, were slated to be the next World Music™ sensation. For a while it looked like they might make it. Albums like E'mma Africa and Casamance au Claire de Lune were well-received. The group embarked on a number of world tours, one of which produced the excellent live 2-LP set Live-Paris-Ziguinchor (Celluloid CEL 6710/11, 1984).

Some of my more purist-minded fellow African music fans looked down their noses at Touré Kunda. Their sound, not as hard-edged as the product coming out of Dakar, seemed suspiciously affable. Were Touré Kunda just a marketing gimmick? Were they an African version of The Monkees?

Not so! Touré Kunda's easy-going, less angular sound is deeply rooted in the Casamance, a region that was under Portuguese rule until 1888. And what's wrong with being likable and popular, anyway? Despite some ill-advised tech flourishes on their mid-'80s albums I've always appreciated Touré Kunda.

The 1992 cassette Sili Béto (Irema CB 521) dispensed with the "World Beat" excresences and was a welcome return to form for the group. I've always loved their take on reggae, and the Portuguese-influenced vocals are great as usual. I hope you'll enjoy it also!

Touré Kunda - Hadidia

Touré Kunda - Fatou Yo

Touré Kunda - Casalé

Touré Kunda - Akila

Touré Kunda - Soppé

Touré Kunda - Ké Diaré

Touré Kunda - Fiança

Touré Kunda - Téria

Touré Kunda - Cira

Touré Kunda - On Verra Quoi? Ça!

Touré Kunda - Oromiko

Download Sili Béto as a zipped file here.

Friday, March 9, 2018

Funky Jùjú Highlife From Ondo State



Who is Tayo Jimba? I have no idea. I do know that I enjoy this 1988 LP, Ise Aje (Leader LRCLS 65), a great deal. The label lists the musical style as "Jùjú/Highlife," and that sounds about right. It is actually quite similar to recordings I've posted here before by Adé Wesco and Orlando Owoh - a funky, rootsy, less-cluttered sound that takes us back a few decades to the point where jùjú and  highlife music were less differentiated.

The label also lists the language as "Yoruba/Ikale." Ikale is generally considered a dialect of Yoruba rather than a separate language, and since Ikale speakers are concentrated in Ondo State, western Nigeria, it's reasonable to surmise that Tayo Jimba is from there also. Reader/listeners are invited to tell us more.

Enjoy Ise Aje!

Tayo Jimba & his Black Shadows - Ori Mi / Oro Owo / Oro Nigeria



Download Ise Aje as a zipped file here.


Sunday, March 4, 2018

First-Generation Zouglou



Over the last few months we've been exploring the origins and development of zouglou music in Ivory Coast, and listening to some representative recordings. The website Music in Africa describes the style's origins as follows:

The musical roots of zouglou lie in the local Ivorian musical styles tohourou and aloucou from western Côte d’Ivoire, which became popular in the urban centres in the 1960s and 70s. The direct musical base of zouglou music grew out of what is known as ambiance facile or woyo: chants to percussive music on improvised instruments such as metal scrapers, glass bottles and of course drums. This music grew out of the songs that accompanied sports competitions in Côte d‘Ivoire‘s schools during the 1980s. Groups of students that called themselves “supporters committees” would accompany sports teams to the games and make up songs to encourage their teams. As school teams and their supporters committees travelled to matches against other schools across the country, they picked up new melodies and rhythms along the way.

Ambiance facile
and woyo music sessions also became a popular past-time in Abidjan’s working class (popular) neighborhoods. In these multi-ethnic neighborhoods, children and teenagers would teach each other songs from their home regions. This mostly unrecorded leisure music is still popular across Côte d’Ivoire. Through the sports matches and neighborhood sessions, ambiance facile drew on rhythms and melodies from many different regions of Côte d’Ivoire. Zouglou music also drew on these rhythms and melodies and thus became the first musical style that was considered to be multi-ethnic and nationally representative of Côte d’Ivoire.

In 1990, zouglou was invented first as a dance among university students residing in the Yopougon student accommodation at the University of Cocody in Abidjan, now known as Felix Houphouet-Boigny University. This dance consisted of throwing one’s arms in the air with angular movements, mimicking an imploration to God to help the university students that were suffering under the budgetary cuts in the education sector (fewer scholarships, inadequate student housing, catering and transport, etc.)...
The musical group Zougloumania, founded by the duo Poignon and Bouabré in 1990, was the biggest of the "First Generation" of zouglou groups. Its first and apparently only release, Zomammanzo (EMI E028991-4, 1991), hit the scene like a bombshell, becoming the greatest hit of the zouglou era, exceeded only by Magic System's "Premier Gaou," released in 1999. Listening to it, it's not hard to understand why - every track on Zomamanzo is a scorcher!

After this auspicious debut, Poignon and Bouabré went ther seaparate ways, bringing an end to Zougloumania. Bouabré moved to France and Poignon remained in Abidjan, becoming a solo artist as well as performing with Les Doyas, a trio composed of Poignon, Alan Bill and Yodé Côcô. He has lately been afflicted with facial paralysis and is in need of proper medical care. Let's hope he recovers soon!

Enjoy Zomamanzo!

Zougloumania - Zomamanzo

Zougloumania - Elle a Bu Degue

Zougloumania - Djaba

Zougloumania - Zito

Zougloumania - Ah Ma Soeur

Zougloumania - Tchicala

Zougloumania - Kapa

Zougloumania - Zomamanzo (Instrumental)


Download Zomamanzo as a zipped file here.

Tuesday, February 27, 2018

Coastal Sounds From Kenya



I think the Pressmen Band, described as "teen sensations" in their heyday, are still extant and catering to the tourist trade around Mombasa, Kenya. Today's offering by them, Dash-Dash (CBS (N) 034), is from the late '80s and features the chakacha coastal sound that they helped to popularize along with  bands like Them Mushrooms and the Mombasa Roots Band, who were featured in an earlier post.

The opening tune, "Musenangu," was a big hit for the Pressmen. It's in the Chonyi language and is about two lovers who are parting ways. Although this sort of music isn't exactly my favorite, there's no denying its popularity, not only among tourists but among Kenyans of all walks of life. Enjoy!




Thanks to the commenter "Sashahon" on YouTube for transcribing and translating the lyrics to "Kadogo":

We kadogo nakupenda
Nikuone uwe wangu
Na mimi sina mwingine
Nimpendaye kama wewe
Usingizi siupati, Nikifiki ulivyo
Fanya hima tuonane, tuelewane pamoja
We kadogo..
Waniacha mi naponda, kwa kufikiri wewe
Moyo wangu wateseka, vile nakupenda you
We kadogo.. 
 
Kadogo I love you
I want to marry you so you'll be mine
I don't want anyone else
That I love as I love you
I can''t sleep thinking about you
Try we meet so we come to agreement
We Kadogo...
I yearn for you in my thoughts
My soul suffers for loving you
We Kadogo...



Download Dash-Dash as a zipped file here.


Thursday, February 22, 2018

Sounds of Soweto



There was growing interest in South African music during the 1980s. The initial impetus came from the Soweto uprising of 1976 and the surging freedom movement against the racist apartheid regime. In 1983 the compilation Zulu Jive: Umbaqanga (Earthworks ELP 2002), released in Britain, was the first exposure many of us outside of the country had to the down-home, funky sounds of urban South Africa, and its sequal, The Indestructible Beat of Soweto (Earthworks EWV 14, 1985), kept the momentum going.

Indisputably, though, the event that really put Black South African music on the map internationally was the release in 1986 of Paul Simon's LP Graceland. Initially quite controversial, it was recorded in part in Johannesburg with veteran studio musicians. Graceland brought international fame for the a capella singing group Ladysmith Black Mambazo and ensuing tours by Simon with Hugh Masekela and Miriam Makeba revived their careers as well.

Of course, the success of Graceland meant that record companies were in a rush to put out more product for the growing international market. Most of these releases were on smaller independent labels, but the bigger companies got in on the act also. Among the most notable of these latter releases was the double LP set Sounds of Soweto, issued in the US in 1987 by Capitol Records/EMI (CLB-46698).

Sounds of Soweto got such widespread distribution at the time that I was surprised to discover that it has long been out of print. Apparently it was never reissued on CD and is not even available through downloads or streaming services. What makes this oversight all the more notable is that Sounds of Soweto highlights a style of music that, while lacking the rough edges of  umbaqanga and other earlier styles, was wildly popular in South Africa at the time - the synth-driven and disco-inflected "bubblegum music" of artists like Brenda Fassie and Condry Ziqubu. This music is being rediscovered through the efforts of people like Dave Durbach ("DJ Okapi") and his Afro-Synth blog and record store in Johannesburg. I'm happy to present Sounds of Soweto for your listening enjoyment today. The descriptions of the songs are taken from the liner notes of the album. You will note that for all the upbeat sound of these tunes, their lyrics are hardly frivolous.

"A song about drought and the suffering it brings. It tells of a time when mealie (maize) meal, the staple diet of the majority of South Africans, was in such short supply that the people were forced to eat inferior grades to which foreign substances had been added, turning it yellow in colour."

Lumumba with Condry Ziqubu - Yellow Mealie Meal

"Most black South Africans live without access to electricity for cooking, lighting or heating. Amalahle (coal) remains a prime commodity in the townships and the coal vendor an important community figure."

Amalahle - Brenda & the Big Dudes

"Life in South Africa's black townships is lived against a backdrop of violence and conflict, a situation powerfully reflected in the Zulu chant which runs through the song. It translates as: Confusion everywhere, everthing is burning."

Condry Ziqubu - Confusion (Ma Afrika)

"An old story - naïve country boy leaves home for the bright lights of the big city, falls in love with slick city girl who breaks his heart and takes his money. Penniless and disillusioned, he sings 'Mali Kuhaba' (there is no money) and longs for the sinple rustic existence he left behind him."

Kaputeni - Mali Kuhaba

"Great quivering chunks of joyous funk. Pure celebration."

The Winners with Lionel Petersen - Wedding Day

"A shadowy figure in Soweto legend, the Gorilla man employed a henchman who would abduct beautiful women of the street and deliver them up to his master's brutal pleasure."

Condry Ziqubu - Gorilla Man

"An instrumental whose title means 'What are you doing to me?' Unclassifiable, but undoubtedly African, undoubtedly danceable."

Rex Rabanye - O Nketsang

"Dark street, bad night, bad town. This time it's some lawless piece of Soweto. But it could be any city - the feelings remain the same."

Thetha - Dark Street, Bad Night

"This is a tribute to Nelson Mandela and others who have made tremendous sacrifices in the struggle for a free and just South Africa."

Johnny Clegg & Savuka - Asimbonanga

"Light-hearted, yet moralizing. A song about a rich old woman slaking her appetites on young men."

Lumumba with Condry Ziqubu - Kiss Kiss (Sugar Mama)

"A cheeky love song directed at a young woman glimpsed on the street. The title means 'Sweetheart,' and this is followed by increasingly risqué wooings as the courtship progresses, township style."

Supa Frika - Manyeo

"The message, one of spreading love and harmony through music, is hardly new. But it has seldom been more relevant than it is in South Africa today."

The Winners with Lionel Petersen - Feel Free

"Third World Child desribes the forced route march that Third World cultures have experienced in order to survice both colonization and modernization."

Johnny Clegg & Savuka - Third World Child

"Although on the surface it is a song of admonition directed against a woman who fails in her duties towards her husband and child, Ramasela nevertheless has biting political overtones; it is after all the apartheid system which has put black family life so much at risk."

Sankomota - Ramasela

"Textures of township life, this time a warning to a gangster, who, while pretending to look into shop windows, is actually sizing people up for mugging."

Mara Louw - Brother Joe

"Speaks for itself, doesn't it?"

Supa Frika - Love is on Our Side

Download Sounds of Soweto as a zipped file here. The zipped file includes complete scans of the album cover and liner notes, which feature information about the artists. Also, if you enjoy the music in this record, I can't recommend the blog Afro-Synth enough. Its proprietor, DJ Okapi, has compiled a number of great compilations of South African "bubblegum music" of the '80s and '90s.