Hummin' With the Bees!

My ol' buddy Ken Chitika loaned me this 45 many years ago. The Katenga Humming Bees, led by guitarist T.C. Katenga, were a popular band in Malawi during the 1970s. Other than that, I can't tell you anything about them. I love the rough and ready quality of these two tracks, issued on the Zakwathu label (MX 104) circa 1973:

Katenga Humming Bees - Musadabwe Jane

Katenga Humming Bees - Pasilya Po

Music From the Heart of Africa

A couple of years back people were raving about "Les Jaloux Saboteurs," the tune that opened the compilation Golden Afrique Vol. 1 (Network Medien 27677).

It wasn't only that "Les Jaloux Saboteurs," which was recorded sometime in the mid-1980s, was a great song. What folks found fascinating was the fact that the musician, Maitre Gazonga, was from a country previously unheralded for its music: Chad, in central Africa.

It turns out that Chad has a small but vibrant music industry, and many of its artists are showcased on the website Ialtchad.com. As you might expect from a country located in the geographical center of Africa, the musical influences run the gamut: from soukous and hip-hop to highlife, mbalax and even Ethiopian funk. Maitre Gazonga's LP Les Jaloux Saboteurs (Tangent/Celluloid TAN LP 7003) was recorded in Abidjan, apparently utilizing musicians from several African countries.

Ialtchad indicates that Maitre Gazonga is Chad's best-known musician, whose popularity crosses tribal and regional boundaries. All of Les Jaloux Saboteurs, not just the title track, is great. Let's give it a listen!

Maitre Gazonga - Les Jaloux Saboteurs

Maitre Gazonga - Koysse

Maitre Gazonga - Fatoumata Kante

Maitre Gazonga - Kelina



Update: Many thanks to Ronald of Vibes d'Afrique, who posts this in the comments:

Great to post all the songs of this hard to get lp. "Koyesse" has always been my favourite song.

Here's a story from 2005 and a news item I posted on my own forum sometime ago:

Maitre Gazonga and his band Chalal have found a way to tour their country and still getting paid. Gazonga knows that people in rural communities are often poor, do not have money but still want to have a good time. So when the band tour around Chad for about 3 to 4 months and give concerts in outlying villages people can get in by paying with what they have: sorgho, rice, dried fish, chickens, beans, nuts etc. His concerts turn out to be a great succes.

While the band goes from village to village 2 trucks drive back and forth to the capital N'Djaména. Most of the products are sold at the market, the money in turn is for the musicians, another part of the food is handed over directly to the families of the musicians to keep them going. From the profit they make they can rehearse for the rest of the year and compose new music.

And unfortunatly this:

Chadien singer and bandleader Hamed Gazonga died on the first of April 2006, apparently of heart failure.

Born on the 27the of May 1948 as Ahamat Salet Rougalta, Hamed studied in Fort Lamy, now Djamena, and later worked as a bookkeeper. When he was 21 he decided to become a musician and together with several others he created orchestre Saltanat Africa but before long he left them and formed his own band l'International Chalal. Hamed drew his inspiration from the folk music of all the regions in Chad.

Maitre Gazonga produced one of my all time favourite albums, Les Jaloux Saboteurs, it was recorded in the JBZ studio in Abidjan around 1984 and it is a feast from beginning to end. All the songs feature great guitar playing and nice horn work to. During the song "Koysse," Hamed says at the beginning of the sebene “Les amis, c’est pas le temps de dormir, allez tout le monde debout” and off the band goes again playing a very wild sebene.

His latest album was released last year and unfortunately not released anywhere in the West. Hamed leaves a wife and 6 children.

Franco in the Age of Authenticité

It's hard to believe that the great Franco, l'Okanga la Ndju Pene Luambo Makiadi, has been gone almost 20 years now (he passed on October 12, 1989). In his day he strode the scene like an elephant, or more like a Brontosaurus, really - pretty much defining modern African music, not only in his native Congo, but throughout the continent.

It just so happens that among the many hours of African 45s on tape reels that I recently digitized are thirteen tracks that le Grand Maitre recorded with his band le Tout Puissant OK Jazz in 1972-73. This era is interesting for several reasons. In October 1971 President Mobutu Sese-Seko proclaimed his policy of Authenticité, which had a number of implications. For one thing, the name of the Democratic Republic of Congo was changed to the Republic of Zaïre (it was changed back following Mobutu's overthrow in 1997). The cultural dimensions of authenticité are described by Graeme Ewens, in his essential biography Congo Colossus: the Life and Legacy of Franco & OK Jazz (Buku Press, UK, 1994):

. . . Authenticite coloured every aspect of Zaïrean culture, and Mobutu started by renaming all those places without African names, before imposing the same indigenisation on the people themselves. . . Women were prohibited from wearing miniskirts or trousers, on pain of arrest, while the approved wear was the pagne, or cloth wrapper. Taking further inspiration from the French Revolution the people were obliged to call each other 'citoyen' and 'citoyenne.'. . . Although there were no written laws on the production of music, there were constant reminders that this too should meet the criteria of Authenticity. . . (pp. 135, 137)

Mobutu, of course, was the archetype of the African kleptocratic ruler (he is said to have embezzled over $5 billion from his country), and one could argue that Authenticité was a cynical diversion meant to occupy the masses while they were being fleeced by their rulers. Perfectly reasonable, but there is a lot to be said that it had a salutary effect on the development of music in Congo/Zaïre. Musician Sam Mangwana said:

. . . I am not a politician or a fan of politics, but you can honestly say that when Mobutu spoke of the need for Authenticity it gave the musicians many ideas. Authenticity never blocked musicians from playing other music, like soul or funk if they wanted. But Zaïrean musicians are very proud of their music. They play as they feel, and they don't feel the need to change for any other people. . . (Congo Colossus, p. 140)

The songs presented here, then, show Franco at a major turning point in his career, when short, catchy melodies gave way to lengthy, more complex compositions. In a few years his style would mutate even further, toward baroque, almost orchestral pieces like "Proprietaire," "Tres Impoli" and "Attention na SIDA." While some of these tunes have been reissued on CD in recent years, I'm not sure that any of them are in print now. Others have never been reissued to my knowledge. All of these are Kenyan pressings.

"Siluvangi Wapi Accordeon" and "Casier Judiciare" are Sides A and B of ASL Records ASL 3245. Accordionist Camille Ferruzzi, featured in "Siluvangi Wapi Accordeon," was a contemporary of Antoine Wendo Kolosy and was one of the first Congolese musician to be professionally recorded in the early 1950s. This song and "Casier Judiciare" present Franco and the band in a more sensitive light than many associate them with:

Camille Ferruzzi & l'Orchestre TPOK Jazz - Siluvangi Wapi Accordeon

Luambo Lwanzo Makiadi (Franco) & l'Orchestre TPOK Jazz - Casier Judiciare

"Mbanda Nazali Nini" and its flip side "Likambo Ya Ngana" (ASL 7-3244) also feature Camille Ferruzzi:

Camille Ferruzzi & l'Orchestre TPOK Jazz - Mbanda Nazali Nini

Luambo Lwanza Makiadi (Franco) & L'Orchestre TPOK Jazz - Likambo Ya Ngana

In the early 1980s TPOK Jazz was actually two orchestras, one based in Brussels and led by Franco and a second team helmed by Lutumba Ndomamuendo, or "Simarro," which stayed in Kinshasa. I've been unable to find any mention of "Exodus" (ASL 2271) in Congo Colossus or in Naotaka Doi's extensive Franco discography. I suspect that it has been released under another title. It's just too good a song to dwell in obscurity! Note: See update below.

Lutumba Ndomamuendo (Simarro) & l'Orchestre TPOK Jazz - Exodus Pts. 1 & 2

Likewise, I've been unable to find any mention of "Tangela Ngai Mboka Bakabaka Mobali" (ASL 7-3274, side A) in any of the literature. Check out the extended instrumental break that kicks in around the 3:30 mark! The B side, "Envoutement," features Michel Boyibanda, a talented vocalist from Congo-Brazzaville who joined TPOK Jazz around 1963:

l'Orchestre TPOK Jazz - Tangela Ngai Mboka Bakabaka Mobali

Boyibanda & l'Orchestre TPOK Jazz - Envoutement

"Lezi," written by Simarro, is from the Editions Populaires pressing EP 151:

Lutumba & l'Orchestre TPOK Jazz - Lezi Pts. 1 & 2

Bassist Celi Bitshoumanou ("Bitshou"), who wrote "Mokolo ya Mpasi" (Fiesta 51.086B), joined OK Jazz around 1965 when the band was temporarily in exile in Brazzaville following a run-in with the newly-installed Mobutu regime. He was responsible for a number of OK Jazz hits, including the classic "Infidelité Mado." Bitshou left the band around 1974 with Mosese "Fan Fan" Sesengo and Youlou Mabiala to form the first incarnation of Orchestre Somo Somo. "Fifi Nazali Innocent" is the B side.

Bitshou & l'Orchestre TPOK Jazz - Mokolo ya Mpasi

Simarro & l'Orchestre TPOK Jazz - Fifi Nazali Innocent

Armando Antoine aka "Brazzos," who wrote "Sukola Motema Olinga" (Fiesta 51.125B), was a founding member of OK Jazz in the mid-1950s. "Andu wa Andura," another Michel Boyibanda composition, is the flip side:

Brazzos & l'Orchestre TPOK Jazz - Sukola Motema Olinga

l'Orchestre TPOK Jazz - Andu wa Andura

About "AZDA" (Editions Populaires EP 140), Graeme Ewens writes in Congo Colossus, "As if to show just how good a commercial song could be, in 1973 Franco released what proved to be one of his biggest hits outside Zaïre, AZDA.' This was the advent of the full-blown big band sound which would be the trade mark of the latter-day OK Jazz. While many outsiders thought it must have a heavily romantic lyric it was, in fact, an advertisement for the national Volkswagon dealership, whose acronym made up the title. The refrain 'Veway, Veway, Veway, Veway' is the local pronunciation of 'VW.'"

Luambo Makiadi (Franco) & l'Orchestre TPOK Jazz - AZDA Pts. 1 & 2

Update: Reader Peter writes, ". . . As for 'Exodus,' I don't think it was written by Simaro & performed by OK Jazz. I think it's a Youlou Mabiala track from the late 1970s." Which could very well be true, although I transcribed the recording information on the label correctly. Consulting Tim Clifford's new Kenya-Tanzania 45s, it appears that "Exodus" was issued in the late '70s-early '80s, rather than in the early '7os as I had earlier thought.

Update 2: I should have mentioned this earlier but didn't. The background information in this post came from Congo Colossus, cited above. It's a great book! You can get it from Sterns or Amazon.

Another Mystery Tape

Note: This post was updated and revised on July 29, 2008 and on September 19, 2009.

I wrote this on June 15, 2008:

Here's another "mystery cassette" that I was given many years ago by a friend. All I know about it is that is supposedly by the great Ethiopian singer Alèmayèhu Eshèté and the title is Amronyali or something similar. I was told that Track 2 was "Amronyali," and I was able to identify Track 5 as "Che Belew," an old standard about the Italian invasion of Ethiopia. As there was no inlay card for the cassette or even a label I can't tell you anything about the songs, when they were recorded, or even confirm that the artist is Alèmayèhu Eshèté. The sparse arrangements (synthesizer & drum machine, usually the bane of my existence) are more than compensated for by the quality of the vocals. The title track in particular is just spine-chilling!

Alèmayèhu Eshèté has been called "Ethiopia's Elvis" or "The James Brown of Ethiopia" for his musical style and manner of dress. He's been on the scene since the mid-1950s, when he revealed a talent for imitating the singers Little Richard, Elvis Presley and Ray Charles. In 1956 he joined the Police Orchestra in Addis Abeba, and from 1961 onward has formed numerous bands and recorded uncounted songs that have become popular standards.

During the "Derg Years" Eshèté seemed to drop out of sight. I heard an unconfirmed rumor that he had become a "born-again Christian" and was living in exile in Washington, DC. However, with political changes in Ethiopia he reemerged and recorded a new CD, Addis Ababa (Shanachie Records 64045, 1992). In 1998 AIT Records released The Best of Alèmayèhu Eshèté (AIT 013), featuring re-recorded versions of his hits. Most excitingly, his original classic recordings are now becoming available again through the Ethiopiques series.

If anyone can tell us more about this recording, or what the song titles are, please comment, and I will update this post accordingly.

Thanks to reader/listener "Ethio Jazz" I can report that this recording is not by Alèmayèhu Eshèté, but by Wubeshet Fisseha (picture at top of post). Ethio also writes: ". . . he is on Keyboard as well. This was probably recorded in the mid to latter '8o's in Washington, DC. Sadly, Wubeshet passed away in 1997." I can confirm that this tape was made in 1985 or earlier, as it was given to me in summer of that year. I've been unable to find any information about Wubeshet Fisseha, but I will keep trying.

I have changed the track titles to reflect the new information Ethio Jazz has given us. Tracks 3 and 4 are in Orimiffa and Tigrinya respectively. The other tracks are in Amharinya. A warning about the song "Shemunmunaye": At several points (4:55, 9:36, 15:30 and 16:10) the sound drops out. The defect is on the original cassette, not in your internet connection!

Wubeshet Fisseha - Abesha Nat

Wubeshet Fisseha - Shemunmunaye

Wubeshet Fisseha - Hali Meru Meru

Wubeshet Fisseha - Kab Semay Fiqri

Wubeshet Fisseha - Che Belew

Wubeshet Fisseha - Belashew

Classic Makossa

Back in the mid-1980s if there was one musical style that rivaled Congo music in the hearts of Africans, it was makossa out of Cameroun. Given that Cameroun is a country of numerous ethnic groups, there is a constellation of musical styles there competing for attention: tchamassi, bikutsi, ashiko and mangambe among them. The music of Cameroun's largest city, Douala, makossa's international popularity can be attributed partly to one man, Manu Dibango. His record "Soul Makossa" (a song that is not even true makossa!) was a smash hit in 1972, but makossa the genre reached its apogee in the mid-1980s thanks to the hard work of another, producer/musician Aladji Touré, whose Touré Jim's Records launched numerous careers and revived many others.

In those days more often than not it was one of Touré's slick Paris productions that graced my turntable or tape deck, but I've always loved the less-sophisticated version of makossa that was popular in the late 1970s as well. About ten years ago some anonymous individual gathered together a number of these tracks in two CDs: Makossa: The Classics (A.C.F. Productions) and The Classics II (A.C.F. Productions AFC96). I present here six tunes from them. Much of the biographical information on the artists I gleaned from the liner notes of the 3-LP compilation Fleurs Musicales du Cameroun (Afrovision FMC 001/002/003, 1983).

Pierre de Moussy's fast-paced variation of makossa was a huge hit in the '80s although like many in the scene he's faded away in recent years:

Pierre de Moussy - Djomba Djomba

Jacky Doumbe likewise is a bit of a mystery to me, although also very popular:

Jacky Doumbé - Tonton a Meya

Jean Mandengue was a star of the early makossa scene who seems to have been eclipsed by the time of the mid-'80s boom. At least, I haven't been able to find out anything else about him:

Jean Mandengue - Muna Munyenge

François Missé Ngoh was born July 17, 1949 in the village of Mbonjo and was a major architect of the makossa sound as a member of the group Los Calvinos, where he replaced Nelle Eyoum. The liner notes of Fleurs Musicales du Cameroun state, "He was one of the first musicians to adopt the makossa rhythm and worked hard to escape from the three classic chords system which made makossa monotonous in the long term. He introduced other modulations."

Missé Ngoh - La Vie C'est Terrible

Eko Roosevelt was born Louis Roosevelt Eko on November 13, 1946 in Lobé-Kribi, Ocean Division, Cameroun. Fleurs Musicales du Cameroun writes, "Eko is a great pianist, an excellent organist, an accomplished guitarist and a firts-class conductor and musical arranger. And if that were not enough, he also sings."

Eko Roosevelt - Me 2 I De Try My Own

The pre-eminent "musician's musician" of Cameroun, Toto Guillaume (b. August 25, 1955, Douala) is responsible for at least two certified classic LPs, Makossa Digital (Disques Esperance ESP 8404, 1983) and Elimbi na Ngomo (Production TN TN 591, 1985). Moreover, he is an extremely popular session musician and arranger, appearing on too many recordings to count:

Toto Guillaume - Isokoloko



Makossa seems to have declined in recent years, but still has its loyal following. For your information, there are some profiles of popular Camerounian musicians here. The painting at the top of this post is taken from the LP Africa Oumba No. 1 (Blue Silver 8260, 1987).

Nigeria's Golden Voice

Comb and Razor's recent post on Onyeka Onwenu has put me in mind of another exemplary Nigerian female singer. I'm referring to Nelly Uchendu, the "Golden Voice of Nigeria," who passed away on May 19, 2005. Actually, Uchendu was a bit of a musical oddity. While there has been no shortage of female "pop" singers in the Naija music scene, and women singers dominate Nigerian gospel, Nelly was one of the few female singers in the Igbo highlife genre (actually I can think of only one other, Queen Azaka).

Nelly burst upon the scene in 1977 with "Love Nwantiti," a song based on the folklore of her native Enugu, and quickly followed that up with a number of hits like "Aka Bu Eze" and "Mamausa." She had a much-praised appearance with Warrior and his Original Oriental Brothers in London in the early '80s, and recorded the soundtrack of the film adaptation of Chinua Achebe's "Things Fall Apart." Toward the end of her life she devoted herself exclusively to Christian devotional songs.

Unfortunately, I have been unable to obtain copies of "Love Nwantiti" or "Mamausa," Nelly's two biggest hits, but I am happy to own three of Nelly's LPs, as well as Late Nite Husband, by Sonny Oti & his group, on which she sings lead vocal. Here are some tunes from them. Enjoy!

"Udo Ego" from Aka Bu Eze (Homzy HCE 012, 1977) addresses the problem of whom to marry? You love your family more than anything but you have to marry outside the family. This means that your potential spouse might not share your values or your family's values. In the song a young man states that he would like to marry a girl like his sister, Udo Ego. Actually, the song expresses, in Igbo terms, the sentiments of an old American popular tune, "I want a girl just like the girl that married dear old Dad." If this sounds peculiar, keep in mind that the Igbo concept of incest is far more expansive than in most Western cultures - marriage between even distant relatives is considered an abomination.

Nelly Uchendu - Udo Ego

In the lively highlife tune "Elozekwanna Nwanne Gi," also from Aka Bu Eze, a mother sings to her son, "never forget your brother and sister" ("Nwanne Gi," literally "your mother's child"). "My child, remember that on the day you die, the person who will be called upon to bury you will be your brother or sister." For Africans, these family responsibilities are a blessing but also a curse, as successful family members are expected to support their ne'er-do-well relatives.

Nelly Uchendu - Elozekwanna Nwanne Gi

Compare "Elozekwanna Nwanne Gi" with the following song, from Celestine Ukwu's True Philosophy (Philips 6361 009, 1971):

Celestine Ukwu & his Philosophers National - Igede Pt. 1

"Late Nite Husband," from the LP of the same name (Homzy HCE 013, 1978) addresses the age-old problem of young women who marry "walk-abouts" who stay up at all hours drinking and chasing the ladies:

Sonny Oti & his Group w. Nelly Uchendu - Late Nite Husband

Detail from the cover of Late Nite Husband:



"Ezi Gbo Dim" ("My Good Husband") is from the album Ogadili Gi Nma (Afrodisia DWAPS 2168, 1982), as are the next two songs. Nelly sings, "My good husband, tell me what to do so you will love me? What can I do so that you will love me? I will dance for you, I will dance for you so you will continue to love me."

Nelly Uchendu - Ezi Gbo Dim

Anyone who has been in Igboland during festival season is familiar with the subject of the following song. The leader of a dance troupe calls out to the owner of a house to come out and give her money or a wrapper ("akwa") in exchange for their performance:

Nelly Uchendu - Akwa Alili

In "Nga Meji Eru Uwa" Uchendu sings to her parents, "see how much I have seen of the world." She then calls out to a succession of Nigerian musicians - Ebenezer Obey, Sunny Adé, Christy Essien Igbokwe, Warrior, Dan Satch and Bobby Benson - to "come and dance to my music":

Nelly Uchendu - Nga Meji Eru Uwa

The next two songs are taken from Uchendu's cassette of Christian devotional songs Sing Praises (Rogers All Stars RASLPS 132, early '90s). This sort of highlife/gospel music is omnipresent everywhere in Igboland. In fact, I would guess that it is the most popular genre of music by far. In "Cheta Tikue Jehova" ("Remember to Praise Jehovah") Nelly sings, "If you are sick, remember God. God is merciful and gracious. Only God can bless you."

Nelly Uchendu - Cheta Tikue Jehova

"Ekwensu Adago" means "Satan is Falling." Nelly sings, "Ife Jesu a sokammu-oo," "I love Jesus's way," and continues, "ife omelu mu'erika nu'wa, O solummu kam sobe ya-oo," "What he did for me in this world is very great. That is why I praise him." The chorus, "Osoluma kam sobe ya," means "I will always follow his way."

Nelly Uchendu - Ekwensu Adago

Thanks to my wife Priscilla for interpreting these lyrics.

Discography of Nelly Uchendu

Brother Charlly Computer & his Friends

Reader/listener Tim Clifford has a big interest in East African music and is responsible for two of the best installments in Matsuli's late, great "African Serenades" series. Tim's working on a detailed discography of East African music and I was happy to pass on to him a listing of titles in my collection. In response to one of these, he wrote, ". . .I can't wait for you to post the single by Brother Charlly Computer and the Gloria Kings as it just might be the best band name ever!"

Of course, I agree. I'm happy to post Brother Charlly, and why don't we listen to a few more Kenyan 45s while we're at it? Most of these are from around the same period, the early to middle '80s, and they are among the last singles pressed in that country (record piracy pretty much killed the format within a few years).

I know absolutely nothing about Brother Charlly and his band. They apparently didn't make many waves, but "Goodbye Hully!" and "Achieng Born-Zo" (Brother Charlly BRO 1) are prime examples of the benga sound, then at the peak of its popularity:

Brother Charlly Computer & the Gloria Kings - Goodbye Hully!

Brother Charlly Computer & the Gloria Kings - Achieng Born-Zo

One thing the Victoria "B" Kings cannot be accused of is being one-hit wonders. Together with D.O. Misiani's Shirati Jazz they were the foremost proponents of benga in its salad days. The Mighty Kings of Benga (Globestyle CDORBD 079, 1993) is a great collection of their 45s. Here are two side of a single (Pamba Oluoro Chilo PAC 14) that is not on that release:

Victoria "B" Kings - Leo Odondo Mak-Awiti

Victoria "B" Kings - Wabed Gi Hera Chuth

Barrier 4's version of benga (this example being Elimu ELM 06) is somewhat more subdued than the above examples, and is also in Swahili rather than Luo:

Barrier 4 - Gharama Haihesabeki Pts. 1 & 2

I understand that the Mombasa Roots Band are one of those Kenyan groups that cater primarily to the tourist trade. Here's their infectious update of the coastal chakacha style (Polydor POL 561):

Mombasa Roots Band - Disco Cha-Ka-Cha Pts. 1 & 2

Malako, recorded by Samba Mapangala & Orchestra Virunga in the early '80s, is rightly considered an African classic (it was reissued in 1990 as Virunga Volcano [Sterns/Earthworks CDEWV 16]). Mapangala, who is originally from the Congo, had a thriving career in East Africa throughout the decade. Around 1990 he left for greener pastures abroad, first in Paris and more recently in the U.S. Sadly, his more recent efforts, recorded with Congolese expatriates, lack the spark of his earlier recordings. "Kweya" (Editions Virunga EDV 005) represents him at the peak of his Kenyan success. Even the cheap-sounding drum machine (something I normally abhor) is in good form here:

Samba Mapangala & Orchestra Virunga - Kweya Pts. 1 & 2

To close out, let's journey about ten years earlier than the previous records. Gabriel Omolo & the Apollo Komesha's record "Lunch Time" not only received a gold disc in Kenya in 1973, it was a smash throughout Africa. Here's the B-side of the Nigerian pressing (Philips West Africa APL 7-618). And if you want to hear "Lunch Time," you can get it on Kenya Dance Mania (Sterns/Earthworks STEW 24CD):

Gabriel Omolo & the Apollo Komesha - Tutakula Vya Ajabu



Update: Tim Clifford's two "African Serenades" compilations are available again, for a limited time, here. Get 'em while they're hot!

Update 2: They're already gone. Sorry!

Recent Blog Postings of Note

I've got a couple of posts in the hopper that will be ready to go in a day or two, but I wanted to bring to your attention a couple of worthy submissions over at other blogs.

At Matsuli Music Jonathan Ward of Excavated Shellac, inveterate collector of all things 78 RPM, gives us a wonderful collection of classic music from South Africa, Phata Phata: 78 rpm Records from the Birth of Mbaqanga. Amazingly, these recordings are all from the 1960s, long after 78s were phased out in most parts of the world. Well worth downloading!

I'm continually astonished at the stuff Matthew Lavoie over at African Music Treasures digs out of the Voice of America vaults. This time he's come up with some amazing 45s from early-'70s Somalia. Who would have thought such a thing existed? If you enjoyed the recordings by Iftin I put up here some time ago, hie thee over and check them out.

Greetings from Luanda

I occasionally scan the comments sections of older posts to see if anyone's dropped by that I might have missed. This post occasioned the following comment, which I pass on to you. Toke's numerous blogs are a treasure trove of Angolan music, both contemporary and classic.
Hello Mr. John B., Milwaukee from Wisconsin, USA:
greetings from Angola!

Here's Toke fingers from Luanda, Angola.

I've founded your beautiful place, with that incredible familiar sound name (Likembe), and your two articles about Angolan music.

First I would like to express my pride with the inclusion in your links of kuduro of Kuduro.podomatic.com, my junior site where Kuduro music is ready to be downloaded.

Unfortunately, all my files have recently been deleted or damaged by the server, and I'm restarting my slowly local internet process of uploading to the ftp.

I'm learning in the way, in barely two years of internet blogging, being a junior in this activity.

With all respect I would like to share with your beautiful space some of my non commercial work, devoted purely to the world wide spread of Angolan music from different ages:

#1 Kuduro.podomatic.com. Straight from CD-R street Kuduro sellers to your hard drive, the Angolan Ghetto musicians that have no commercial contract but that everybody is listening in the parties, taxis, buses, or in the street - Kuduro rules in Luanda's chaotic automobile traffic.

#2 Milongoyakissange.podomatic.com. Traditional folkloric music from Angola, sometimes mixed with urban modern angolan music that recovered traditional instruments.

#3 Muximangola.blogspot.com. The first signs of Angolan urban music from the 50's to early 70's. From an accoustic beguine to the electrification of traditional Angolan melodies. The anti-colonial-fascist singers.

#4 Trincheirafirme.podomatic.com. On 11 November 1975 the Angolan nation was born under gun shots in the south, in the north, and through the quickly abandon of former colonies by the Portuguese administration and people joining the Portuguese oillets revolution that ended 48 years of fascist dictatorship on 25 of April 1974. Between 24 April 1974 and 11 November Angolan musical production reflected the spirit of the time and was political prolific. That's what we can hear in Trincheira Firme Podcast.

#5 Radiosambilas.podomatic.com. Angolan music from the last 33 years, celebrating Angolan popular musical tastes in all genres.

#6 Menhamazumbi.blogspot.com. Mainly Angolan music with some very rare Angolan records. Other countries' music included.

#7 Vilamorena.blogspot.com. Mainly Portuguese and Angolan anti-fascist music.

#8 Afrikya.podomatic.com, Afrikyamar.podomatic.com, Afrikyaabril.podomatic.com, Afrikya.blogspot.com. Afrikya is a Sunday morning weekly radio show broadcast from Luanda's radio LAC (Luanda Antena Comercial) - the first private radio station after independence - conducted by Maria Luísa, who hosts and directs the Afrikya show from 30 years now, the last 16 years as LAC manager-director. Musical and political ways of Africa.

#9 Animadao.podomatic.com. Angolan and non-Angolan music that can be danced at the discos, now days, every nights, by the almost five millions Luanda's inhabitants.

#10 Neblinametal.podomatic.com, Neblinametal.blogspot.com. Neblina is the first and only Angolan rock band to feature a commercial independent rock CD at 26 January 2006, called Innocence Falls In Decay.

#11 Mptyhead.podomatic.com, Mptyhead.blogspot.com. M'pty Head is the second most prominent Angolan rock band with conceptual internet releases and extraordinary live shows).

#12 Letmikesing.podomatic.com, tessalonia.blogspot.com. Tessalonissenses is the name of the great and only Angolan techno wired band that matters.

I've anothers podocast shows that are not in this subject: Angolan music. But please, try these two ones: Timothyleary.podomatic.com/ and Bluewave.podomatic.com.

I would like to make an article presenting your accurate articles over Angolans music to Angolan Portuguese readers. Hope your agreement.

By the way: that's right! You're right. Since 2002 Angolan nation is in stable military peace and Angolans are proud that they achieved this goal by themselves, after long years of foreign interference. So, national pride, both for the nation and for the tribal origin, is the general feeling.

And 110 $110US per gallon is not hurting. No, it isn't. It provides a 25% economic growth per year.

Thank you for your time and excuses for the length of the explanation in these non corrected almost English words.

All the best to you,
hope everything's going right.
;)
Toke
Luanda-Angola

The Real Deal

A few posts back I decried the current state of Igbo music, with its lack of true musicianship and over-reliance on synthesizers and drum machines, singling out for special scorn recent recordings by Morocco Maduka. Reader/listener Tom Aernaert in Belgium promised us some vintage recordings by the great Maduka, and he's followed through.

Maduka, who I understand hails from Awka in Anambra state, is one of the great traditional Igbo praise-singers, taking his place beside such eminences as Area Scatter, Show Promoter, and Chief Akunwafor Ezigbo Obiligbo. Obioma Special (Sammy Sparkle All Stars SSAS 011, 1981) is the sort of album that made me fall in love with Igbo traditional music. It's all here: the traditional percussion (nary a synthesizer in earshot!), the brilliant interplay of the call-and-response vocals and the lyrics touching on contemporary concerns. Of course, there's the usual obsequious praise-singing, but that's par for the course. One thing I find quite unusual about Obioma Special is the use of talking-drum, something I've never heard in any other Igbo recording. Did there just happen to be a Yoruba musician hanging around the studio the day the recording was made, who was invited to join in?

"Obioma Special" is a song in honor of the Obioma Social Club, one of the many fraternal societies that arose in Igboland following the Biafra war. These social clubs, comprised of the upper crust of Igbo society, undertake various charitable and civic works such as financing schools and building hospitals. Maduka recites the motto of the Club, "Honesty, Love and Unity," and lists the various officers. The chorus, "Uwa Amaka Nma," means "The World is Beautiful."

Emeka Morocco Maduka & his Minstrels - Obioma Special

"Abortion Special" concerns a debate in Parliament regarding the subject of abortion. It is stated that there is a problem with young girls getting pregnant out of wedlock and resorting to the practice. How is this problem to be addressed? Maduka does not take a stand for or against abortion, although it is frowned on in traditional society and is generally illegal under Nigerian law, except to save the life of the mother. The chorus, "Agboyi Atulu Ime," means "a young girl gets pregnant."

Emeka Morocco Maduka & his Minstrels - Abortion Special

"Awka Leaders of Thought" sings the praises of various notables ("Ndi Eze") in Maduka's home town.

Emeka Morocco Maduka & his Minstrels - Awka Leaders of Thought

Thanks once again to my wife Priscilla for interpreting the lyrics of these songs.