Igbo Garage Bands

Sad as it is for me to report, I think the Igbo highlife sound, at least as we have known it, is dead and buried, the great stylists - Osadebe, Warrior and Oliver de Coque - having passed on in the last few years. In their places have emerged a new crew - Eke Chima, Sunny Bobo and the like - who have numerous fans but offer a synthesizer-and-drum-machine-based style that's just a pale imitation of the classic sound, at least in my humble opinion.

In a future post I'll be discussing some of those new guys, but here I want to talk about some of the lesser-known musicians of the '70s and '80s, just a few of the journeymen who made the Igbo highlife scene of the time so vital and productive. In a way they're equivalent to the "garage bands" of the 1960s in the US, who toiled away in obscurity in hopes of someday scoring a regional hit. In the Nigerian case, some of these musicians put out numerous recordings and were quite popular. They just weren't in the top tier of the Igbo music scene.

One such musician was Owerri-based Douglas Olariche, whose LP Me Soro Ibe (Fontana FTLP 109, 1980) makes inspired use of native xylophone and the Igbo ogene bell. The title track, whose title means "Let the World Let Me Follow My Mates," is basically a series of Igbo proverbs such as "a gift knows who wrapped it" strung together, while "Elele" sings the praises of various individuals such as a man who makes his living in the transport business and the Owerri highlife band the Imo Brothers:

Douglas Olariche & his International Guitar Band - Me Soro Ibe

Douglas Olariche & his International Guitar Band - Elele



Also of Owerri, the guitarist Joakin followed a similar career trajectory, scoring a number of regional hits in the mid '80s. In "Nwagbeye Ebezina," from the album of the same name (Sann SR 13, 1984), he sings "poor man's son, do not cry." The chorus is "nobody comes into this world with wealth." "Chikereuwu Buonye Ogbubbonjo," from the same LP, means "God the Creator is the Preventer of All Evils." Joakin calls on God to prevent evil. He also asks God to reveal what will happen to him:

Joakin & his Royal Guitar Band - Nwagbeye Ebezina

Joakin & his Royal Guitar Band - Chikereuwa Buonye Ogbugbonjo



Ibealaoke Chukwukeziri's Anti Concord/Apama (Nigerphone NXLP 011, 1988) was one of the outstanding highlife releases of the '80s, combining traditional Igbo percussion and agile guitar work. The song "Anti Concord" is actually about Aunty Concord, the singer's betrothed, whom he questions about her sincerity. He asks, "you can see that I have many new cars and a great mansion. Is it me you love, or my wealth?" He goes on to sing that some women are like a beautiful present that a man takes home, only to find snakes and scorpions inside:

Ibealaoke Chukwukeziri & his "Anaedonu" - Anti Concord

"Nara Ndomadu Chukwu" ("Accept God's Advice") tells the story of a young man named Augustine, a trader who has the opportunity to go abroad to buy goods to sell. He asks a prophetess at his local church for advice, who tells him not to go, then he asks a prophet, who tells him the same thing. He then goes to a traditional healer, who tells him to go abroad, but asks 1000 Naira for his advice. Augustine goes abroad and buys his goods, but when he comes home the Customs service check his parcels and find only newspapers inside. Augustine has lost all of his money. Now he sits in the village shooting small animals with a slingshot:

Ibealaoke Chukwukeziri & his "Anaedonu" - Nara Ndomadu Chukwu



Finally we listen to Elvis Nzebude of Amagu, Anambra State. In "Ije Awele" ("Good Journey"), from the album of the same name (Rogers All Stars RASLPS 124, 1992), Elvis sings, "Ganiru, ganiru ("go forward"), we go where there is love, we go where there is peace, we go where there is respect. Because where there is respect there is peace. Let no one wish others death. Let everyone live."

Elvis Nzebude & his Metalic Sound - Ije Awele



Many thanks to my wife Priscilla for her interpretation of these lyrics.

Scooped Again!

As you may know, I've periodically been posting classic and hard-to-find music from Ethiopia here. For some time, I've wanted to make available Lebäy (Toteel Music), a 1984 cassette by Eritrean musical legend Bereket Mengisteab (and yes, Eritrea is now an independent country, but in 1984 it was part of Ethiopia, so technically it qualifies). This is the only recording by Bereket that I possess, and I've long wondered about this enigmatic singer.

Once again, I've been scooped by one of my fellow bloggers, as Matthew Lavoie of Voice of America's African Music Treasures devotes his latest post to this iconic musician. With his usual meticulous attention to detail, Matthew supplies a wealth of background information on his subject, having interviewed the great maestro personally in the VOA studios. There's nothing more I can add, but here's a small taste:.

. . .Bereket Mengisteab was born in 1938 in the small village of Hazega, located about eighteen miles north of the Eritrean capital of Asmara, and this is where he spent the first two decades of his life farming. During these years in Hazega, Bereket taught himself the Krar (a five stringed lyre) and honed his musical skills, participating in all of the musical rituals that punctuate rural life. Then, after spending a few years in Asmara (which was part of Ethiopia at the time), Bereket moved to Addis Abeba in 1961. And it was in Addis that Bereket made his stage debut, as a member of the Haile Selassie Theater Orchestra; during the previous year he spent in Asmara he never performed outside of his circle of friends. Bereket stayed with the Haile Selassie Theater Orchestra for a little over a decade, performing with the group throughout Ethiopia, in Kenya, Uganda, Tanzania, Senegal (at the 1966 Festival mondial des Arts Nègres), and in Mexico (at the 1968 Summer Olympics). During these years he also made his first recordings, nine singles for the Philips label (I don't know the exact dates and have not been able to find any of these singles). . .

Francis Falceto writes, in the liner notes of his excellent compilation Ethiopiques 5: Tigrigna music Tigray/Eritrea 1970-1975 (Buda Musique 82965-2):

. . . Tigrigna music, dominent in Tigray [province] and Eritrea, is quite distinct, both rhythmically and melodically, from "Ethiopian" music, although both share the so-called "pentatonic" (or five-note) scale. The instruments and the traditional musical practices are similar, while their names may vary. The massenqo (single-corded fiddle played with a bow) and especially the krar (a six-corded lyre) remain the most prevalent instruments. In Tigrigna country, the massenqo is more commonly termed tchèrewata and the same wandering minstrel that Ethiopians of the central highlands call azmari is better known here as a wata. Ethiopians call the lepers and beggars who sing at dawn lalibèla: here they are termed hamien or arho. Sometimes the krar is even called massenqo. In a notable development over the last few decades, many Eritrean musicians have encouraged the spread of the electric krar, used here widely (far more than in Ethiopia), and many excel at the instrument. . .

Of course, you need to read Matthew's post and enjoy the musical samples he provides. For those who want more, here's Lebäy, in all of its wild, wailing wah-wahed-out glory:

"Lebäy" means "my heart." It can alternately mean "my emotions":

Bereket Mengisteab - Lebäy

"Wind of the Desert":

Bereket Mengisteab - Nefas nay Bäräkha

"Wäzzamu" = "handsome":

Bereket Mengisteab - Wäzzamu

The title of this song means "wicked flute." He is scolding the flute, probably because her sound evokes bad memories:

Bereket Mengisteab - Täkkalit Shanbeqo

A comb made of ebony, worn as adornment:

Bereket Mengisteab - Zebbä Mästära

Part of a proverb, the title of this song means "restless hyena":

Bereket Mengisteab - Hewwekh Zeb’i

"His Horse":

Bereket Mengisteab - Färäsu

"Utter Darkness":

Bereket Mengisteab - Deqdeq S’elmat

Many many thanks to Andreas Wetter for transliterating and translating the song titles. Andreas has recently started his own weblog, Kezira, devoted to music from the Horn of Africa. Of course, it's highly recommended.

From Congo to Kenya Pt. 2

As a follow-up to my earlier post From Congo to Kenya Pt. 1, here are some melodies courtesy of the Congolese diaspora in East Africa. Like that post, this one is focused on the early 1980s. In 1985, President Daniel Arap Moi ordered the expulsion of foreign workers, including musicians, from Kenya, and the Congolese/Zairean musical community there scattered to the four winds.

For some time I had wondered who possessed the soulful voice that featured on so many 45s issued during the '80s in Kenya by such disparate groups as the Kenya Blue Stars and Bana Ngenge. Was it the same person? Along comes Alastair Johnston to clear up the puzzle in his article Congolese/Zaïrean Musicians in East Africa. Turns out the mystery voice is Moreno Batamba (nee Batamba Wenda Morris), who was born in Kisangani in 1955 and joined Orchestre Maquis Sasa in 1971. In 1974 he hooked up with Fataki Lokassa and a number of other Congolese exiles in Uganda to form Bana Ngnege, which seems to have undergone a number of permutations and name changes over the years. Although Alastair writes that Bana Ngenge broke up in 1976, a group called Bana Ngenge Stars Popote, featuring Fataki Lokassa, released this record in Kenya (Universal Sounds USD 005) in the early '80s. Moreno is relegated to supporting vocals:

Bana Ngenge Stars Popote - Dunia Imelaniwa Pts. 1 & 2

After serving stints with Orchestra Shika-Shika, Les Noirs (both featured in From Congo to Kenya Pt. 1) and Orchestre Virunga, Moreno started Moja One in Nairobi in 1980 and recorded "Dunia si Yako si Yangu" (CBS/ACP 702) around 1983:

Moreno & Moja One - Dunia si Yako si Yangu Pts. 1 & 2Finally Moreno shows up as part of the pop/disco trio the Kenya Blue Stars, along with Margaret Safari & Sheila (pictured at the top of this post), who recorded this infectious little ditty (CBS/ACP 1201) in 1984:

Kenya Blue Stars - Shufa Pts. 1 & 2

Along with Jimmy Monimambo and Frantal Tabu (about whom more below), one of Moreno's colleagues in Shika-Shika was Lovy Mokolo Longomba, whose high-pitched voice was a perfect counterpoint to Moreno's. His father was Vicky Longomba, a founding member of OK Jazz, and his brother Awilo Longomba, is one of the biggest stars of contemporary Congo music. Lovy moved from Kinshasa to Nairobi in 1978 and joined Les Kinois, a predecessor of Orchestra Virunga. His sojourn there lasted only three months, after which he left for stints with Boma Liwanza and Super Mazembe. While a part of Orchestra Shika-Shika, he also helmed his own band, which recorded under the names Orchestre Super Lovy and Bana Likasi. Sadly, Lovy Longomba died in an auto accident in Tanzania in 1996. Here he is on Editions Lovy 01:

Orchestre Super Lovy - Elee Pts. 1 & 2

Frantal Tabu (picture below), like Moreno Batamba, hails from Kisangani, and also played a role in Orchestra Shika-Shika, as well as Boma Liwanza and other bands. He formed Orchestra Vundumuna in 1984, which also featured Ugandan Sammy Kasule on vocals. Here is a recording Frantal Tabu made with Orchestre Malekesa du Zaire on the Editions du Hudson label (EDH 01):

Frantal Tabu & Orchestre Malekesa du Zaire - Asali Pts. 1 & 2



Finally, here are a couple of sides in the style made famous by Verckys & Orchestre Veve, from a group I know nothing about. I don't know for sure that Python Mas's group Zaire Success was based in East Africa, although the name gives a clue (groups that were actually based in Congo/Zaire didn't usually include "Zaire" in the name), and this 45 (sides A & B of Africa AFR 7-36) was pressed in Kenya:

Python Mas & Orchestre Zaire Success - Sofia Motema

Python Mas & Orchestre Zaire Success - Mado

For more about these artists and many more I refer you once again to Alastair Johnston's essential article Congolese/Zaïrean Musicians in East Africa.

Mental Health Break

Courtesy of Lucas Silva:

Taking It Easy (Well, Not Really)

I've been feeling bad about not being able to blog recently, but I see some of my fellow African music blogmeisters have also been slacking off this month! In my case the hiatus is due mainly to preparing for our first daughter's upcoming move to college - a big transition for all of us. To protect Aku's privacy I'm not going to say which school she's attending, but we're pretty happy with it, and of course we couldn't be prouder.

So I hope to be back in action in a week or two. In the meantime may I draw your attention to two worthy new additions to the African music blog scene?

ElectricJive specializes in South African jazz and jive, and I'm quite impressed with the first few entries, full-length LPs from Hugh Masekela, Barney Rachabane, Mahlathini and more, definitely worth your while. Then there's Afro-Synth, which for want of a better term features South African "bubblegum music," the synth-infused pop sounds that were all the rage back in the '80s and early '90s. For now the blog features mainly write-ups, but I understand it'll be adding more downloads as time goes by. I told Uchenna over at Comb and Razor this one was right up his ally! Not really my thing, but who knows? It might be yours.

Take care, and happy listening!

The Man Behind the Music

One of the fringe benefits of doing this blog is that I occasionally hear from the musicians I write about, and their relatives. Thursday I got an email from Anthony Obianwu, the son of "Uncle" Mike Obianwu, whom I wrote about briefly in this post, reporting his death on July 20th. He was 93 years old.

Uncle Mike was not a well-known musician. He is remembered mainly for his stellar piano work on Nelly Uchendu's famous LP Love Nwantinti (Homzy HCE 005, 1976), and the great irony of this achievement is that the album was originally credited to Obianwu himself, with Uchendu playing only a supporting role. After Uchendu's acclaimed debut at FESTAC '77 in Lagos, the album was reissued with a new cover credited to "Nelly Uchendu and Mike Obianwu." Anthony tells me that his father released one other album in his own name, Crashes in Love, and I suspect he was present on other recordings as well. The other members of his band were Bassey Edim on bass and Willie Udor on drums, with Nelly Uchendu supplying vocals until her death in 2005.

Let's take a moment to remember Uncle Mike and the many other unsung heroes of African music. Here is a touching tribute in his honor by his family:

Ezennia Michael Davidson Obianwu, God saw you getting tired as your youthfulness turned gray. The days flew by as you celebrated your well lived 93years of aging memories. You were our ROCK and you will forever live in us, a befitting metaphor is your name OBIANWU. Your name will never die for we your children will carry on your legacy with every breath we draw. Your heart was so beautiful and pure, so meek and gentle, so loving and very forgiving. We became greedy, wishing you could hang around for another 93. We can now see that your every awakening and perseverance, is your way of hanging around to protect your loving family. The Almighty God knew this too, so HE wrapped his arms around you, and whispered, "COME TO ME."

You went through a journey very few can only dream about, you married your beloved wife and our mother Victoria Obianwu on December 26, 1949, and you were both rewarded with beautiful children: Chinwe, (ADA) Obianwu, Okechukwu (Diokpa) Obianwu, Ebelechukwu Obianwu, Nnamdi Obianwu, Anthony Obianwu and the most supporting group of in-laws: Amaechi Mbanefo, Cecilia Obianwu and Chilo Obianwu. Our Daddy Ezennia was also blessed with many grand children: Uchenna Obianwu, Jane Mbanefo, Patrick Mbanefo, George Mbanefo, Ifeoma Mbanefo, Adaobi Obianwu, Osita Obianwu, Nnenna Obianwu, Ebelechukwu Obianwu Jr., Odiakosa Obianwu, and Adaeze Obianwu. Ezennia is also survived by a long chain of brothers and sisters, nieces and nephews, cousins and a sea of friends and well wishers. It goes without saying that you have led a fulfilled life.

After serving proudly, fighting as a soldier in Burma during the 2nd World War with sustained injuries to show for it, you worked at the Federal Ministry of Information in Lagos and retired proudly as a senior civil service worker. Despite all this, your love for music kept shinning through. You played music at famous hotels in Lagos like Gondola and the Federal Palace, including the Presidential and Hotel Metropole in Enugu, Nigeria. You became very famous in music and touched many hearts. Your genius earned you the name "Uncle Mike Obianwu" and you recorded two albums including the award winning folk song "Love Nwantinti". You became one of the respected Agbalanze of Onitsha and was crowned with the title; EZENNIA and for this we salute you.

Daddy, you were truly an accomplished man of God. He only takes the best. This is why He has called you home to give you rest. God's garden must be beautiful, and there must be a beautiful white Grand Piano, waiting for you in heaven, to strike beautiful melodies for God's listening pleasure and for the Angels to dance to. It was no surprise that on the day of your passing, you were jovial as usual and you told us how much you loved us. You then said "Tell 'V' I love her" (meaning Mom) and asked to let you rest. Your Doctor asked if you were ready to be discharged, your answer was "YES, I AM READY TO GO HOME" and home you went, drifting gently like the wind. When we saw you sleeping so peaceful and free from pain, we could not wish you back because the Lord needs you more now than we do.

"For YOUR gift O'LORD, we will rejoice and be glad."

Rest in perfect peace, Good Bye, All Our Love is with you.

On Behalf of All of Your Children,
Chinwe, (ADA) Obianwu, Okechukwu (Diokpa) Obianwu, Ebelechukwu Mbanefo, Nnamdi Obianwu & Anthony Obianwu

Wake will be kept for Mike Obianwu August 15th at 18351 Queen Anne Road, Upper Marlboro, Maryland, 20774, and his final resting place will be Onitsha, Anambra State, Nigeria on August 29. In Uncle Mike's memory let's listen to "Love Nwantinti":

Nelly Uchendu & Mike Obianwu - Love Nwantinti/Ada Eze/Onye Nwulu Ozuluike

Once More on Rex Lawson & Biafra

Once again our friend Rainer has come through with an exceedingly rare artifact from the golden age of Nigerian highlife music, in this case a 10" pressing of Love "M" Adure Special, from which I posted some tracks June 21. This was apparently the first pressing, released in 1972. Or maybe it wasn't the first pressing! Rainer writes, ". . . the label says AGR002 etc. But the matrix number says (P)1970 and gives a Philips label number 6386004 as a reference (the Dan Satch is from 1969/70 and has 6386008) Why did they write 1972 on the label? Was this supposed to be released on Philips first back in 1970 but saw the light of day in 72 on Akpola!? Or am I just thinking too much?"

Apart from having a different cover and slightly different reference number (AGR 002 rather than AGB 002), this earlier iteration of Love "M" Adure Special, also on Akpola Records of Benin City, differs in several other respects from my copy. For one thing, it has 10 tracks instead of 12. Also, it includes the song "Gowon's Special," which was omitted from the later record, although it was listed on the sleeve. And for what it's worth, it's a much better pressing.

"Gowon's Special" is very interesting in that it marks Lawson's evolution from being a full-throated supporter of Biafran independence in 1968 to singing the praises of Nigerian head of state Yakubu Gowon for "keeping Nigeria one" in 1972. Listen to it here:

Cardinal Rex Lawson & his Rivers Men - Gowon's Special

I won't presume to understand Lawson's motivations for making "Gowon's Special" as well as the earlier "God Bless Colonel Ojukwu."



To help clarify things, here is the recording information for the two pressings of Love "M" Adure Special:

Cardinal Rex Lawson & his Rivers Men
Love "M" Adure Special
(10" LP; Akpola AGR 002, 1972)
A1. Love "M" Adure Special
A2. Gowon's Special
A3. Saturday Sop Di
A4. Yellow Sisi
A5. Nkpa Ke Da Owo
B1. Tom Kiri Site
B2. Wasenigbo Tua
B3. Akwa Abasi
B4. Nume Inye (Nume Alabo)
B5. Peri Special Mbanga II

Cardinal Rex Lawson & his Rivers Men
Love "M" Adure Special
(12"LP; Akpola AGB 002, 197?)
A1. Jolly Papa Special
A2. Love "M" Adure Special
A3. Saturday Sop Di
A4. Yellow Sisi
A5. Abasi Ye Enye
A6. Nkpake Da Owo
B1. Tom Kiri Site
B2. Wasenigbo Tua
B3. Ese Ayang Iso
B4. Akwa Abasi
B5. Nume Inye
B6. Peri Special

One nice thing about the original 10" LP is that it includes a listing of the musicians and summaries of the lyrics. You can download the whole album as a zipped file here.



In the comments there's been a side discussion on the question of whether records were actually pressed in Biafra during the war. I thought it was possible, even though all of the major pressing facilities were in the North and West before the war (Nigerphone may have had a plant in Onitsha). After thinking it over, and consulting the map below (click to enlarge) from John de St. Jorre's The Nigerian Civil War (Hodder & Stoughten, 1972), this seems most unlikely.

As the map shows, by October of 1968 the territory under Biafran government control had been reduced to about one sixth of what it was at Independence, and didn't include any of the major cities (Onitsha fell in March of 1968). Although the margins of the Biafran enclave changed slightly over the course of the conflict, this is where things stood until the last months before the war ended in January 1970. Therefore, any "Biafran records" would have to have been pressed outside of the country and smuggled in.

Kasule

Ugandan singer/guitarist Sammy Kasule is present on many Kenyan recordings made during the 1980s. He was a member of Frantal Tabu's Orchestra Vundumuna, and as part of another group, Africa Jambo Jambo, was recruited to fill in as part of Orchestra Simba Wanyika during their 1989 European tour.

The 1984 solo LP Kasule (CBS (N) 014) was a smash, spawning three hits, "Kukupenda (Kuusudu)," "Ushirikiano" and Kasule's English-language version of Nguashi Ntimbo's "Shauri Yako," which I featured in my last post. Kasule's translation in turn formed the basis for Mbilia Bel's version of the song.

I understand Sammy Kasule is presently living in Stockholm.

Here are the complete contents of Kasule:

Sammy Kasule - Pesa Kuja

Sammy Kasule - Zongolo

Sammy Kasule - Shauri Yako

Sammy Kasule - Kukupenda (Kuusudu)

Sammy Kasule - Ushirikiano

And here are two singles that Kasule recorded around the same time that Kasule came out. "Numevumila" was on the Doromy label (DM 41), while "Niliota Ndoto" was issued on the VGA Editions Scolar label (VGA 008):

Sammy Kasule & Orchestra Samajako International - Numevumila Pts 1 & 2

Sammy Kasule & Ochila Odero - Niliota Ndoto Pts 1 & 2

Note: Tracks from the LP Kasule are no longer available for download. The album may be purchased online here.

From Congo to Kenya Pt. 1

Have you seen Alastair Johnston's website Muzikifan? It's a must-go-to destination for anyone who's interested in African music or World Music™ in general. Alastair recently published A Discography of Docteur Nico (Poltroon Press, 2009), which is an outgrowth of the site. I haven't seen it yet, but it's an obvious labor of love, and a must-have for any African music fan. You can get it through the site. As of yet there doesn't seem to be any distribution through Amazon or Sterns, but hopefully there soon will be.

But that's not what this post is about. Some time ago, Alistair began a comprehensive study/discography of Congolese/Zaïrean musicians in East Africa, which over the years has grown into an impressive body of work. It turns out I have a fair number of tracks by some of these musicians, so I thought it would be worthwhile to give them a spin.

Political and economic turmoil sent Congolese/Zaïrean musicians east to Tanzania and Kenya beginning in the '60s, and the '70s through the mid '80s were the "Golden Age" of expatriate musicians in East Africa (in 1985 President Daniel Arap Moi of Kenya ordered the expulsion of foreign workers, including musicians). The well-known Samba Mapangala of Malako Disco fame is part of this generation, as are Mose "Fan Fan" Se Sengo and Remmy Ongala.

Probably the most influential of these artists was Baba Gaston (1936-1997), whose picture is at the top of this post, and who ended up in Dar-es-Salaam with his Orchestre Baba Nationale in 1971, moving to Nairobi four years later. Gaston's various orchestras comprised a veritable university of East African music owing to the numerous musicians who passed through before going on to join or establish other outfits, among them Les Mangalepa.

Here are some 45s from Gaston's career in East Africa. I suspect the first two tracks (from ASL ASL 7-1520) are from 1973 or thereabout, while "Kalai" (Yahoos YS 001) is probably from the early '80s:

Baba Nationale - Zala Reconnassant Fa Fan

Baba Nationale - F.C. Lupopo Bana Ya Tembe

Baba Gaston & Orchestre Tchondo National - Kalai Pts 1 & 2
You can download Baba Gaston's wonderful LP Condition Bi-Msum (ASL ASL 971) from Worldservice here.

Jimmy Monimambo, who features in "Amba," was one of three outstanding vocalists in Orchestra Shika-Shika, the others being Moreno Batamba and Vicky "Lovy" Longomba, who will be discussed in a future post. "Amba" (Daraja DJ 005) was one of the group's major hits:

Jimmy Monimambo & Orchestra Shika-Shika - Amba

"Shauri Yako" is a song that is well-known to many Likembe reader/listeners thanks to the version by Orchestre Super Mazembe, but it was written by Nguashi Ntimbo, a veteran of Baba Nationale for many years before starting his Orchestre Festivale du Zaire and later working for Franco's TPOK Jazz. In addition to Super Mazembe, "Shauri Yako" was recorded by Ugandan singer Sammy Kasule and Mbilia Bel, but Festival du Zaire's version (ASL ASL 3393) is arguably the best. You may have heard this one before as it's been on a couple of other blogs, but another go-round won't hurt you:

Orchestre Festival du Zaïre - Shauri Yako

"Madya" (ASL ASL 7-3351) was apparently recorded a year or two before "Shauri Yako":

Orchestre Festival du Zaïre - Madya

It's interesting how, once Congo musicians moved to East Africa, their sound opened up and became more rhythmically free and experimental. To get what I'm talking about, listen to the guitar and horn work in the next two tracks (ASL ASL 7-1145) by Les Noirs/City Five. Alastair doesn't say much about the origins of Les Noirs, but they seem to have been one of those groups that everyone was a member of at one point or another:

Les Noirs/City Five - Mungo Iko Helena

Les Noirs/City Five - Lwaki Oyomba Awatali Nsoka
Alastair Johnston's article "Congolese Bands in East Africa" was of inestimable help in preparing this post, and should be consulted for more information about these artists. I'll be discussing more Congo musicians in East Africa in a future post.

Hailing Biafra

Note: This post was updated on October 4, 2009.

My post "Divided Loyalties" inspired an anonymous reader to make available an intriguing souvenir of the Biafran independence struggle. First Independence Anniversary Special, a 45, was issued in 1968 by the Biafra Association in the Americas, Inc. under the reference number XB-439/XB-440. The A side is "A Nation is Born," a previously-unknown-to-me song by highlife master Celestine Ukwu, while the flip side is the song "God Bless Colonel Ojukwu" by Rex Lawson, which I featured in that earlier post under the title "Odumegwu Ojukwu (Hail Biafra)."

Anonymous poses an interesting question: While First Independence Anniversary Special was obviously pressed in the United States, were records pressed in Biafra during the war? I do know that music by Ukwu and other musicians was recorded and broadcast on Radio Biafra during the conflict, but I'm not aware of any record-pressing facilities in Biafra at the time. Of course, there is always the possibility that records were pressed abroad and smuggled into the Biafran enclave, a fraught task. Could someone shed some light on this matter for us?

Courtesy of Anonymous, here is Celestine Ukwu:

Celestine Ukwu - A Nation is Born

For some time I've been trying to get hold of another record released in the US during the war, Igba na Egwu Ndi Biafra Ji na Anu Agha: Drums and Chants of Fighting Biafra (Afro Request SRLP 5030) by the mysterious "Biafran Freedom Fighters." If anyone out there has a copy, I'm sure we'd all love to hear it.

I have an LP which was apparently put out by the same people who issued First Independence Anniversary Special. This is Biafra (Biafra Students Association in the Americas XB-149/XB-150) features an instrumental, "Hail Biafra" (the Biafran national anthem?) and a speech by Odumegwu Ojukwu on Side 1, and seven musical selections on Side 2. Unfortunately, while the song titles are given, the artists aren't credited.

I'm posting the contents of This is Biafra. "Hail Biafra" is not especially notable and the Ojukwu speech is more of a historical document, but the other tracks should be of interest to Likembe reader/listeners. I have identified "Onwu Zuri Uwa" and "So Ala Temen" as by Rex Lawson. "A Tit for Tat" is by Area Scatter, and "Onye Nwe Uwa" is by the Nkwa Wu Ite Dance Group of Afikpo (thanks to Anonymous & Vitus Jon Laurence for identifying those two). Perhaps someone could identify the other musicians:

Hail Biafra

The Struggle for Survival: H.E. Lt. Colonel Odumegwu Ojukwu, Governor of Biafra (November 24, 1967)

Cardinal Rex Lawson - Onwu Zuru Uwa (There's Death Everywhere)

Unknown Artists - Nkponam Isuhoke Owo (Misfortune Never Discriminates)

Nkwa Wu Ite Dance Group of Afikpo - Onye Nwe Uwa (Who Owns the World?)

Cardinal Rex Lawson - So Ala Temen (Nature Bestows Riches)

Area Scatter - A Tit for Tat

Unknown Artists - Akpasak Ibok, Idiok Udono (Vice is a Terrible Disease)

Unknown Artists - Thou Shalt Not Kill

I've written about the Biafran situation in previous posts, and I would recommend John de St. Jorre's The Nigerian Civil War (Hodder & Stoughton, 1972), long out of print, as an even-handed and detailed account of the conflict. This article from Wikipedia is also useful. I would say at the risk of sparking a controversy that I think the Biafran cause was a noble one, and had it succeeded, would have changed the course of African history in a positive direction. But I'm afraid Biafra's historical moment has come and gone; whatever the future of Africa has in store, an independent Biafran state will probably not be part of it.

Download This is Biafra as a zipped file here.

Kamba Sounds

I've written here before that twenty years ago I accumulated an archive of about 24 hours worth of East African music on 10" tape reels that I finally got around to digitizing a year and a half ago. These records were loaned to me by friends from that part of the world, most of whom have moved on to other cities, and cover a gamut of languages and styles.

Digitizing this material was fairly straightforward, but actually processing, organizing and making sense of the collection has been a daunting task, one that I've pursued in whatever spare time I've had. It's complicated by the fact that the various genres and artists are scattered among the tapes willy-nilly.

Some of the more refreshing of these tracks have been the ones recorded by Kamba musicians. The Akamba, related to the Kikuyu, are said to number about four million and live in the south-central region of Kenya just east of Nairobi (refer to the map on the right; click to enlarge). While contemporary Kamba music is often labeled "Benga" or "Cavacha," it's characterized by its relative simplicity and straightforwardness. Doug Paterson had this to say in World Music: The Rough Guide (Rough Guides, 1994):

. . . Although distinctive melodies distinguish Kamba pop from other styles of benga, there are other special Kamba features. One is the delicate, flowing, merry-go-round-like rythm guitar that underlies many Kamba arrangements. While the primary guitar plays chords in the lower range, the second guitar plays a fast pattern of notes that mesh with the rest of the instrumentation to fill in the holes. This gentle presence is discernible in many of the recordings of the three most famous Kamba groups: The Kalambya Boys & Kalambya Sisters, Peter Mwambi and his Kyanganga Boys and Les Kilimambogo Brothers Band, led, until 1987, by Kakai Kilonzo.

It turns out that I have quite a few tracks by the Kilimambogos, almost none of which are on the two recent compilations Best of Kakai Vol. 1 and Best of Kakai Vol. 2, so you can assume I'll be devoting a future post exclusively to them. Tunes by various other Kamba musicians (most recorded around 1983) add up to about three hours' worth of music, and the ones I'm posting here are a representative sample. If you like these I'll be happy to post more in the future.

Back in the early '80s Kenya was under the sway of the imported Congolese musicians, Virunga, Baba Gaston and the like, and the various Swahili "big bands" like Mlimani Park and the Wanyika groups. Kamba music and the other "vernacular" styles were part of an older, less-sophisticated tradition that had its roots in the '60s and earlier, as described by John Storm Roberts in the liner notes to his compilation Before Benga Vol. 2: The Nairobi Sound (Original Music OMCD 022):

. . .I soon found that this was very much a people's music. The hip young Kenyans moving into government and the professions were uneasy with its reminder of the Swahili-speaking, makeshift past, more happy with the sophistication of Zaïrean music and English-language pop and rock 'n' roll. True, compared with the work of the great names of Kinshasa, the discs cranked out of the scruffy record stores of River Road, down near the country bus station, were simple and sometimes seemed naïvely optimistic. But for the majority of Kenyans whose English was functional at best, they reflected day-to-day life with a plain-man exuberance that was very like their audience: lacking the glamour of West or Central Africa, but in their own way wholly admirable. . .

In this light I regret that I've been unable to find anyone to translate the lyrics of these records for us. I'm sure they would be even more pleasurable if we knew what they were about! As it is there's plenty of wonderful singing and guitar-picking for our musical enjoyment.

The Kalambya Boys, led by Onesmus Musyoki and Joseph Mutaiti, were one of the primary Kamba bands of the 1980s. Unfortunately I have nothing by the naughty Kalambya Sisters, the Boys' female auxiliary, who caused a sensation with their 1983 release "Katelina," but there is a good track by them on the compilation The Nairobi Beat: Kenyan Pop Music Today (Rounder CD 5030). Here are the A & B sides of Utanu UTA 108 by the Kalambya Boys:

Onesmus Musyoki & Kalambya Boys - Katelesa

Onesmus Musyoki & Kalambya Boys - Kyonzi Kya Aka

And here are sides A & B of Utanu UTA 113:

The Kalambya Boys - Eka Nzasu

The Kalambya Boys - Mwendwa Losi

The Kyanganga Boys Band, led by Peter Mwambi, have also been quite popular. Doug Paterson writes that Mwambi's ". . . musically simple, 'pound 'em out,' pulsing-bass drum style may not have enough musical variation to keep non-Kamba speakers interested." Listen to these sides from Boxer BX 018 and judge for yourself:

Peter Mwambi, Charles Mutiso & Kyanganga Boys Band - Beatrice

Peter Mwambi, Charles Mutiso & Kyanganga Boys Band - Mwenyenyo

From Mwambi BIMA 002, here are two sides that Mwambi apparently recorded without the Kyanganga Boys:

Peter Mwambi - Matatu

Peter Mwambi - Mueni

Of course, the Kamba music scene has produced nuemerous other artists, including the Kaiti Brothers, who give us these refreshing tunes (from Kaiti Bro's KAITI 04):

Kaiti Brothers - Ndungata

Kaiti Brothers - Nau Wakwa "J"

The Ngoleni Brothers, led by Dickson Mulwa, a Kalambya Boys alumnus, also produced numerous hits, including these, side A & B of the Ngoleni Brothers Boys single DICK 02:

Professor Dick Mutuku Mulwa & Ngoleni Brothers Band - Kavinda Kakwa

Professor Dick Mutuku Mulwa & Ngoleni Brothers Band - Ngilesi

"Kibushi" was a dance craze imported from Congo/Zaire, the most important exponent of which was the Orchestre Hi-Fives. Here's a Kamba version of Kibushi which doesn't bear much resemblence to the original style. These tracks are the A & B sides of Akamba AS 801. I know nothing of Fadhili Mundi & the Ithanga Brothers, but these are certainly enjoyable tunes, especially the delightful "Wakwa Sabethi."

Fadhili Mundi & Ithanga Brothers - Mzee Tamaa

Fadhili Mundi & Ithanga Brothers - Wakwa Sabethi

Fans of East African 45s know that looking at their colorful labels is almost as much fun as listening to them. Unfortunately, I haven't been able to provide you with scans of these recordings, but KenTanza Vinyl has an excellent gallery for your enjoyment. The picture at the top of this post is entitled "My Neighborhood" and is by a Tanzanian artist named Mkumba. Explore more of his work and that of a number of other excellent East African artists here.

Divided Loyalties

The recent dénouement of the 25-year Tamil insurgency in Sri Lanka was reminiscent in many ways of the end of the Biafran war in Nigeria in January of 1970: both of them were hard-fought popular rebellions that collapsed very suddenly. In both cases the human and economic cost was horrendous.

In its time Biafra was a cause that engaged people the world over in support of its beleaguered people. The proximate reason for the start of the war was a series of pogroms across Northern Nigeria in 1966 directed at natives of the Eastern region of the country, mainly Igbos. In response, Eastern Nigeria, under the leadership of Chukwuemeka Odumegwu Ojukwu, seceded as the Republic of Biafra on May 30, 1967.

Sometime during the course of the war, Nigerian highlife star Cardinal Rex Jim Lawson recorded his song "Odumegwu Ojukwu," commonly known as "Hail Biafra." I'm told that this was released on Onitsha's Nigerphone label, although I have no more information about it. Given its controversial nature, it's not surprising that "Hail Biafra" was more or less banned in the post-war years, and was not on any of Lawson's five "official" Nigerian LPs. The song came to light again in the late 1990s when it was released as part of a compilation entitled Rex Lawson Uncensored: Hail Biafra (Mossiac MMCD 1036).

"Odumegwu Ojukwu" is apparently in Ijaw, so I can't give an exact translation of the lyrics, but in spoken English comments toward the end, Lawson clearly indicates his support for Biafra's Head of State. These sentiments are said to have earned his detention by Federal troops, to whom he is said to have told that he recorded the song "to uplift the rebels." Here's the song:

Rex Lawson - Odumegwu Ojukwu (Hail Biafra)

More interestingly, sometime later Lawson recorded a song in tribute to Isaac Jasper Adaka Boro, who not only had led an earlier separatist rebellion in the Niger Delta (the so-called "Twelve-Day Revolution") but died fighting on the Federal side against the Biafran separatists. Boro was an ardent defender of the interests of his Ijaw people, and by some accounts his sentiments toward the Igbo (who predominated in Biafra) were chauvinistic bordering on racist. Such are the dynamics of ethnic politics in southeastern Nigeria! "Major Boro's Sound" was included on the album Rex Lawson's Victories Vol. 2 (Akpola AGB 003) and is also featured on Rex Lawson Uncensored: Hail Biafra:

Rex Lawson - Major Boro's Sound

If there was one thing Rex Lawson wasn't, it was a narrow-minded tribalist. A true cosmopolitan, he had an Ijaw father and and Igbo mother, and his Majors Band (later The Rivers Men) included musicians from various ethnicities. He sang in all of the languages of southeastern Nigeria. Some years ago a fellow named Ofon M. Samson emailed me with English-language summaries of some of the songs on Lawson's LP Love "M" Adure Special (Akpola AGB 002, below). I believe the original songs were all in Efik. In the first of these, "Saturday Sop Di," Lawson sings that he wants Saturday to hurry up and arrive:

Cardinal Rex Lawson & his Rivers Men - Saturday Sop Di

"Abasi Ye Enye" was supposedly written after Lawson had lost a child. He sings, "Whoever killed my child, God will see him or her":

Cardinal Rex Lawson & his Rivers Men - Abasi Ye Enye

"Tom Kiri Site" means "The World is Bad":

Cardinal Rex Lawson & his Rivers Men - Tom Kiri Site

"Ese Ayang Iso" is about a leper, about whom Lawson sings, "ese Ayang iso, kuse ikpat," meaning "look at Ayang's face not her feet because she has a disease":

Cardinal Rex Lawson & his Rivers Men - Ese Ayang Iso

"Akwa Abasi" means "Almighty God." Lawson quotes John 3:16, ". . .For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."

Cardinal Rex Lawson & his Rivers Men - Akwa Abasi

In "Nkpa Ke Da Owo," Lawson sings about death taking someone away. During the break one of the band members asks, "Death why have you taken our master? Who is going to lead us?." A prescient question, given that Lawson would die in 1971:

Cardinal Rex Lawson & his Rivers Men - Nkpa Ke Da Owo

Another Ethiopian Songstress

If you're a fan of Aster Aweke or Kuku Sebsebe, you'll no doubt enjoy this cassette by Ethiopian vocalist Martha Ashagari.

Ärä Bakeh (Ambassel Music Shop) was released in 1993 shortly after the fall of the Derg, but Ashagari has been singing professionally since 1988 with the Abyssinia and Roha Bands, and during the '90s had her own nightclub in Addis Ababa. In 1996 she recorded the CD Child's Love/Ye-Lij Fiker, which is available online from AIT Records (I included a tune from it on my compilation African Divas Vol. 2).

Ashagari is notable for her unique vocal tone, somewhere between a sob and a wail. Side 1 of Ärä Bakəh typifies the '80s-'90s Ethiopian style, but Martha really hits her stride with side 2 of the cassette, especially the emotional ballads "Zoma" and "Ende Näh" and the Tigrinya song "Sälam Bäluläy."

Martha Ashagari - Ärä Bakeh

Martha Ashagari - Feqer Näw

Martha Ashagari - Alchalkutem

Martha Ashagari - Bämen Yedanyal

Martha Ashagari - Gorded

Martha Ashagari - Dämayle

Martha Ashagari - Zoma (Yäbati lej)

Martha Ashagari - Endäzzihəm Allä

Martha Ashagari - Ende Näh

Martha Ashagari - Sälam Bäluläy (Tigrinya)

Download Ärä Bakeh as a zipped file here. As usual, I'm including a scan of the original cassette inlay card if someone would care to correct my transliteration of the Ge'ez text (click to enlarge):



Update: Thanks to Andreas Wetter for his correction of my transliteration.

Welcome Back, Matt!

We're all thrilled that Matt Yanchyshyn is back on the scene and posting once more on his blog, Benn Loxo du Taccu, after a long hiatus. Of course, Matt's had pressing business - getting married, for one thing. Congratulations, Matt!

So now that Matt is rested and relaxed he's once again making available the great music we've come to expect from Benn Loxo. Do yourself a favor and check out this post of some of the latest tracks from Dakar. Matt is far more cognizant than I of what's going on in the music scene in Senegal, and writes about the current sensation:

. . . Without a doubt the biggest thing going in Dakar these days is Titi. Ask any mbalax fan in Dakar between the age of 16-30 and you’ll usually get a “Titi, j’aime titi,” which admittedly makes me laugh every time for every immature reason. Titi is a hot little mbalax number - a classically tall, thin and beautiful Dakaroise woman - who gets about as much radio play these days as Youssou’s latest Live at Bercy. I think her voice sounds a lot like Michael Jackson in his child-star, Jackson 5 days. . .

It happens that Titi features prominently in Mbeuguel Da Fa Khew Vol. 19, a "pirate" compilation by DJ Fallou & Beug Sa Reuw Productions that I picked up in Little Senegal in New York a couple of months ago. Apart from Youssou N'dour and Viviane most of the artists are unknown to me, but I see they're well represented on YouTube, for instance Pape Thiopet here, also Assane Mboup, Abdou Guite Seck and, of course, Titi herself here, here, and here.

Here then is Mbeuguel Da Fa Khew Vol. 19. It's not generally my policy to post "new" recordings in their entirety on Likembe, but since this is a pirate pressing, I think I can make an exception. . .

Titi - Tayou Mako

Assane Mboup - Aye Beugueunte La

Titi - Love You

Yousou N'dour & Viviane N'dour - Amitie

Pape Thiopet & Ass Seck - Takkal

Khadim Diaw - Moytoulma Dokhou Mbende Bi

Aida Ndiaye (Ndiole) - Diama Noir

Assane Ndiaye - Diamale

Abdou Guitte Seck - Beuss Bi

Gorgui Ndiaye - Yaaye

Youssou N'dour - Sama Gamou

Titi - Music

Youssou N'dour - Niit

Titi - Boulma Taanal

Abdou Guitte Seck - Jangaro

Outro

Some More Seldom-Heard Tracks by Remmy Ongala

Like Comb and Razor, I seem to be experiencing some difficulty managing to get a post up, not, as in Uchenna's case, because I'm terribly busy with anything else, but because of a general sense of ennui. Spring fever perhaps?

Anyway, I've got a few things in the works, but I just realized that it's been more than two weeks since I've posted, so here's something in the nature of a stop-gap.

In one of my first dispatches, I posted five tracks from Remmy Ongala's two 1988 albums On Stage With Remmy Ongala (Ahadi AHDLP 6007) and Nalilia Mwana (Womad WOMAD 010). Which leaves seven tunes that I didn't post, so here they are!

"Tembea Ujionee," from Nalilia Mwana, means "Travel and See For Yourself." Remmy sings, "Travel and see for yourself. Don't wait to be told about it. There are many things to see in the world. Waiting for you. . ." By the way, although the liner notes of the LP credit this song to "Remmy Ongala & Orchestra Super Matimila," I suspect it, along with other songs on Nalilia Mwana, was recorded when Ongala was with Orchestra Makassy. That sounds an awful lot like Mose Fan Fan Se Sengo on lead guitar!

Remmy Ongala & Orchestra Super Matimila - Tembea Ujionee

In "Mnyonge Hana Haki" ("The Poor Have No Rights") Remmy deplores the plight of the unfortunate. "I have nothing to say. . . Remmy is a poor man, an ugly man. Remmy has nothing to say to his companions. A bicycle has nothing to say in front of a motorbike. A motorbike has nothing to say in front of a car. A car has nothing to say in front of a train. The poor have nothing to say in front of the rich. . . The poor have no rights."

Remmy Ongala & Orchestra Super Matimila - Mnyonge Hana Haki

The liner notes of Nalilia Mwana state that "Arusi ya Mwanza" is ". . . about a young woman who is married in Mwanza and goes to live with her husband in Dar es Salaam. After a few days he deserts her and she is too ashamed to return home to face the questions of her parents and neighbors. She warns other women that men are deceitful and will promise a house and car to make girls give up their studies. She herself only wanted to be happy and start a family like her friends. . ."

Remmy Ongala & Orchestra Super Matimila - Arusi ya Mwanza

On Stage With Remmy Ongala unfortunately doesn't provide song translations.

Remmy Ongala & Orchestra Super Matilmila - Sauti ya Mnyonge

Remmy Ongala & Orchestra Super Matimila - Asili ya Muziki

Remmy Ongala & Orchestra Super Matimila - Maisha

Remmy Ongala & Orchestra Super Matimila - Mama Mzazi

If you would like to recreate the original LPs using the other five tunes, the tracklistings are as follows:

Nalilia Mwana (Womad WOMAD 010, 1988)
1. Nalilia Mwana
2. Sika ya Kufa
3. Tembea Ujionee
4. Ndumila Kuwili
5. Mnyonge Hana Haki
6. Arusi ya Mwanza

On Stage With Remmy Ongala (Ahadi AHDLP 6007, 1988)
1. Sauti ya Mnyonge
2. Asili ya Muziki
3. Maisha
4. Kifo
5. Mama Mzazi
6. Narudi Nyumbani

The picture at the top of this post is from this site.

A Fulani Voice

I linked to a video by Senegalese musician Abou Diouba Deh in my last post about Fatou Laobé without realizing that I've had one of his cassettes for some time, and an excellent one it is.

Like Laobé and the well-known Baaba Maal, Abou Diouba Deh is a member of the Fulani ethnic group. The Fulani, traditionally nomadic, have played an outsize role in West African history. From their homeland in the Fouta Tooro region of northern Senegal and southern Mauretania they have spread as far as the Central African Republic and Sudan. The most prominent Fulani in modern history was Usman Dan Fodio, a religious mystic and political reformer who founded the powerful Sokoto Caliphate in the early 19th Century in what is now Northern Nigeria. Numerous other West African leaders are of Fulani descent.

I've been unable to find out much about Abou Diouba Deh, but his cassette Yoo Bele Ndenndu (Tiïtounde) (Talla Diagne), which I post here, is a great example of the popular "neo-traditional" current in Senegalese music, traditional xalaam and percussion brilliantly complemented by the (uncredited) electric guitar. Enjoy!

Abou Diouba Deh - Gidam

Abou Diouba Deh - Ganndo Mayo

Abou Diouba Deh - Uururbe Daakaa

Abou Diouba Deh - Jaaraama Laaba Juude

Abou Diouba Deh - Beeli Seeno

Abou Diouba Deh - Jasar Wuddu Mbodo

Abou Diouba Deh - Taan Seex Aljumaa Bah

Abou Diouba Deh - Teddungal



Here's that YouTube Video. The cars racing by in the background detract a bit from the folkloric mood, I think:

Dakar Divas Pt. 6: Fatou Laobé

Barely known to me until I picked up a few of her CDs in NYC's Little Senegal a few weeks ago, Fatou Laobé is a huge star in Senegal, and a welcome addition to the Dakar Divas pantheon.

Fatou got her start as a backup singer and dancer with musicians like Baaba Maal and Ousmane Hamady Diop, and has toured the world with Youssou N'dour and Abou Diouba. Striking out on her own in 2000, she released l'An 2000 with her group le Laobé Gui on N'dour's Jololi label. The recordings have followed fast and furious ever since. Her music is deeply rooted in the folklore of the Laobé, a subset of the Pulaar, or Fulani, people who are known for their craftsmanship.

The six tunes on offer here are taken from three CDs: Hé Laobé Rewmi (Origines, 2004), Bara Mamadou Lamine (Ekla, 2008), and Keysi Bousso (Ekla, 2008). Enjoy!

Fatou Laobé & le Laobé Gui - Gambia Modou

Fatou Laobé & le Laobé Gui - Gawlo

Fatou Laobé & le Laobé Gui - Bara Mamadou Lamine

Fatou Laobé & le Laobé Gui - Doolé

Fatou Laobé & le Laobé Gui - Lambo

Fatou Laobé & le Laobé Gui - Harouma Play-Boy